Hoping to be human someday!

Ash-Shaam! Ash-Shaam! Ash-Shaam!

Thursday, January 29th, 2009

Minhaal, a sahabi of Ali ibnul Husain (Syed-e-Sajjad), came to him and asked him where he had faced the most hardships, during Karbala and it’s aftermath.

He replied “Ash-Shaam! Ash-Shaam! Ash-Shaam!” (Syria! Syria! Syria!)

Minhaal then asked him why he cried so much. After all, martyrdom was the destiny and inheritance of Aal-e-Muhammad (S.A.W.W.).

Syed-e-Sajjad then replied, “You have not done justice to us. Is it also our destiny that our mothers and sisters be paraded bare-headed through bazaars and streets, with crowds watching?”

This event is explained by Rehaan Aazmi and Nadeem Sarwar in the video below. Rehaan Aazmi has done a marvelous job of capturing Syed-e-Sajjad’s answer in verses.

This video was embedded using the YouTuber plugin by Roy Tanck. Adobe Flash Player is required to view the video.

Leader of all Martyrs Husain Ibne Ali (A.S.): Birth, Family and Titles

Tuesday, August 26th, 2008

On the 3rd day of Sha’ban, the Prophet Muhammad (S.A.W.W.) came to his daughter Fatimah’s (S.A.) house. He was greeted with the news:

“O Prophet of Allah! Greetings and salutation, you have another grandson!”


Courtesy: Syed Awn Husain Rizvi

Asma, the maidservant of Hazrat Fatimah Zehra (S.A.), covered the child in a white cloth and brought him to the Prophet (S.A.W.W.). The Prophet (S.A.W.W.), picked the child up in his lap and recited the Azaan in his right ear and Aqamat in the left one.

On the seventh day of birth, Jibraeel (A.S.) came from Allah and delivered the message:

“Just as Haroon (A.S.) was the brother, sympathizer and helper in each and every difficulty of Moosa (A.S.), similarly Ali (A.S.) is your sympathizer, helper and brother in each and every matter of yours. Therefore, keep the name of this child upon the name of Haroon’s son ‘Shabbir’.”

Shabbir translated into Arabic becomes ‘Husain’.

Shabbar and Shabbir were the sons of Hazrat Haroon (A.S.), the prophet. Imam Hasan (A.S.) was named after Shabbar, whose name in arabic became Hasan. Both names were selected by Allah for the grandsons of the Prophet (S.A.W.W.).

On the 7th day of the birth, Hazrat Fatimah Zehra (S.A.) got a sheep slaughtered as the ‘Aqeeqa’ and distributed it’s meat among the needy and poor.

The Prophet (S.A.W.W.) quite often hugged Husain (A.S.) taking him into his lap and used to weep bitterly, saying:

“A very big tragedy will be met by my son Husain (A.S.). The brutal and bloody men of Bani Umayyah (L.A.) will slay my dear son. I will not intercede and mediate for them on the Day of Judgment.”

Family

Husain (A.S.) was born in the year 4 AH, a year after the birth of his brother, Hasan (A.S.). Like his brother and father, he opened his eyes in his grandfather Muhammad’s (S.A.W.W.) arms and sucked on his tongue. He was born to Ali (A.S.) and Fatimah (S.A.), two years after their marriage in 2 AH, the year of the battle of Badr.

One year after his birth, his sister Zainab was born in 5 AH. His second sister, Umm-e-Kulsoom, was born in 6 AH, two years after his birth.

Name, Titles and Kunniyat

The second son of Ali (A.S.) and Fatimah (S.A.) was named “Husain” by the Holy Prophet (S.A.W.W.) as per the wish of Allah. He is also known by the name “Shabbir”.

The most famous of his titles is Sayyed-ush-Shuhada meaning Leader of all Martyrs, which he got for his stupendous display of patience, endurance and servitude to Allah when he never complained about any suffering in the land of Karbala. Such was his belief in Allah, even when he saw his whole family being cut to pieces after three days of hunger and thirst, that Allah has called Imam Husain (A.S.) Nafs-e-Mutmainna (Content/Satisfied Soul) in the Quran.

“O (thou) soul in (complete) rest and satisfaction! Come back thou to thy Lord, well pleased (thyself), and well pleasing unto Him!”

The Holy Quran: Chapter 89, Verses 27 and 28

These verses point out the time of Asr on the Day of Ashurah, 61 AH, long after they had been revealed by the Prophet (S.A.W.W.), when Imam Husain (A.S.) put his sword, Zulfiqar, back into it’s sheath to prostrate and pray to Allah. During this prostration, he was slaughtered by Shimr, son of Zul-Jawshan. Due to this, he was given another title, Zibh-e-Azeem (Most Supreme of Sacrificed/Slaughtered Ones).

His third title is Sayyedi Shabab-e-Ahlil-Jannah, meaning Leaders of the Young Men of Paradise, which he shares with his brother Hasan (A.S.).

“Hasan and Husain are the chiefs of the youth of Paradise and Fatimah is the chief of their women.” – Holy Prophet Muhammad (S.A.W.W.)

Sources:

  • Sahih al-Tirmidhi, v5, p660, on the authority of Abu Sa’id and Hudhayfa
  • Sunan Ibn Majah, Introduction 8
  • Al-Tabarani, on the authorities of: Umar, Ali, Jabir, Abu Hurayrah, Usamah Ibn Zaid, al-Baraa, Ibn ‘Adi, and Ibn Masud.
  • Al-Kubra, by al-Nisa’i
  • Musnad Ahmad Ibn Hanbal, v1, pp 62,82, v3, pp 3,64, v5, p391
  • Fada’il al-Sahaba, by Ahmad Hanbal, v2, p771, Tradition #1360
  • Al-Mustadrak, by al-Hakim, v3, pp 166,167
  • Hilyatul Awliyaa, by Abu Nu’aym, v5, p71
  • Majma’ al-Zawa’id, by al-Haythami, v9, p187
  • Tuhfatul Ashraf, by Lumzi, v3, p31
  • Ibn Habban, as mentioned in al-Mawarid, pp 551,553
  • Al-Sawa’iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 3, p290
  • Mishkat al-Masabih, by Khatib al-Tabrizi, English Version, Tdadition #6154

The titles of Imam Husain and the lofty qualities that he possessed are as follows:

  • Martyr (Shaheed)
  • Pure (Tayyab)
  • Grandson. According to a saying of the Holy Prophet (S.A.W.W.): “Husain is my grandson from among the grandsons.” (Source: Al-Mustadrak 2/537 h.6.)
  • The Rightly Guided One (Rashid)
  • Wafi (Loyal)
  • Blessed (Mubarak)
  • Follower of Allah’s Will (At-tabaye Lemarzi-al-lah)
  • Proof of the Presence of Allah (Ad-Daleel Ala Zaatullah)
  • Purified (Mutahhar)
  • Righteous (Birr)
  • The ‘One’ of Those Who Swallowed Their Anger (Ahadul Kazmain)

His kunniyat is Aba-Abdullah or the Father of the Devoted Worshipper of Allah. The Worshiper referred to here is Imam Ali Zain-ul-Abideen (A.S.), who was famous for his worship and commanded the titles Sayyed-us-Sajideen (Leader of all Prostrators) and Zain-ul-Abideen (Ornament of Worshipers).

Leaving the Prophet’s (S.A.W.W.) Madinah

Monday, August 4th, 2008

تیرے شہر سے جاتے ہیں، دے ہم کو دعا نانا

آباد  کریں گے ہم ، ہائے اب  کرب و بلا  نانا

The Holy Prophet Muhammad (S.A.W.W.) was sitting with his young grandson, Husain (A.S.), and granddaughter, Zainab (S.A.), sitting in front of him. Suddenly, tears started streaming down his face.

Husain (A.S.) asked him, “Grandfather, why are you crying?”

The Prophet replied, “Jibraeel is here. He just told me that you will be slaughtered in Karbala in the way of Allah and is asking for my approval on it.”

Husain (A.S.): “Nana (Grandfather), I accept!”

Prophet (S.A.W.W.): “Water will be stopped for three days…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your friends and family will be killed…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your son Ali Akbar (A.S.) will die in your arms…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your brother Abbas’s (A.S.) arms will be cut off…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your six-month old infant Ali Asghar (A.S.) will be slaughtered by an arrow…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your sister Zainab’s (S.A.) chaadar (head cover) will be snatched…”

Husain (A.S.) did not speak.

Zainab (S.A.): “My brother Husain (A.S.), I accept!”

**************

In 60 AH, Muawiya (L.A.) died and his son Yazid (L.A.) captured the throne in Damascus and claimed to be the defacto ruler of the Muslim world. People from all over the Muslim world came for his Bayaah, or Bayat (paying allegiance). But Imam Husain (A.S.) did not.

After Hazrat Ali (A.S.), Imam Hasan (A.S.) became Caliph but he gave it to Muawiya (L.A.) after only four months to save the Muslims from division. But he stated in the deal made with Muawiya (L.A.) that when Muawiya (L.A.) dies, the Caliphate would come back to him, or in the case of his passing, to Imam Husain (A.S.).

Muawiya (L.A.) had Imam Hasan (A.S.) poisoned and martyred by bribing his wife Jauda (L.A.), daughter of Ash’as (L.A.) , son of Shees (L.A.). So on Muawiya’s (L.A.) death, the Caliphate was Imam Husain’s (A.S.) right. But Muawiya (L.A.) appointed Yazid (L.A.) as his successor before death.

Even though Imam Husain (A.S.) never made any claims for the throne, yet Yazid (L.A.) feared his popularity with the people and knew someday the people would ask for him to step down for Imam Husain (A.S.).

It is necessary here to mention that Muawiya (L.A.) and Yazid (L.A.) were drinkers, tyrants and indulged in sexual sins. Even more important is the fact that they denounced Prophet Muhammad’s (A.S.) Prophethood openly by saying:

There was no Wahi (revelation), it was only a sham (nauzobillah) by the Bani Hashim (A.S.).

With fear of being dethroned in his mind and the want of disgracing Islam by dishonoring the Prophet’s (S.A.W.W.) grandson, having no regard for the Prophet or Allah openly, Yazeed asked Imam Husain for his Bayat (to pay allegiance to him) or be beheaded.

With Yazeed (L.A.) and his forefather’s records of infidelity and polytheism, the question of Imam Husain’s (A.S.) allegiance became one of the very survival of Islam. If Imam Husain (A.S.) had paid his allegiance to Yazid (L.A.), it would have meant his acceptance of the above mentioned claims of the Bani Umayyah (L.A.) that Islam was a farce (nauzobillah) and claims of Prophethood by Muhammad (S.A.W.W.) were false. Why would the people have trusted in Islam and Allah when even the grandson of the Prophet (S.A.W.W.) was submitting to Yazid (L.A.)? It’s no wonder that Imam Husain (A.S.) refused to bow to Yazid’s (L.A.) fancies. Imam Husain (A.S.) ordered his brother Abbas (A.S.) to prepare to leave Madinah. He took with him, almost all women and children to prove that he did not want to fight and it was Yazid (L.A.) who wanted bloodshed.

تیرا دین ہے مشکل میں، میں کیسے رہوں گھر میں

طفلی  میں  کوئی  وعدہ ، تھا  تجھہ  سے کیا  نانا

ریحان    لرزتا    تھا  ،   مرقد   بھی    پیمبر   کا

شبّیر  جو  کہتے  تھے  ،  میں  مرنے   چلا   نانا

تیرے شہر سے جاتے ہیں ،  دے  ہم  کو  دعا  نانا

آباد  کریں  گے  ہم ،  ہائے  اب   کرب و بلا   نانا

Imam Husain (A.S.) left Madinah and the Prophet’s (S.A.W.W.) grave, with his family and friends, on 28th Rajab, 60 AH.


Courtesy: Syed Awn Husain Rizvi

He headed to Makkah with the intention of performing Hajj. There he learned that Yazid’s (L.A.) people were lurking in the form of Hajis (pilgrims) to kill him so he changed his Hajj plans to Umrah and left Makkah. He headed to Kufah but on the way he learned of Yazid’s governor Ubaidullah (L.A.)’s [son of Ziyad (L.A.)] massacre of those who wanted to help him.

One of Yazid’s (L.A.) armies met him on the way. Their water had finished and people and animals alike were thirsty. Imam Husain (A.S.) ordered for their thirsts to be satiated and even the animals to be given water. But later on, this same army stopped him from going towards Kufah and diverted him towards Karbala.

When the caravan reached Karbala on the 2nd of Muharram, 61 AH, Imam Husain (A.S.) remarked:

“This is the promised land where our blood shall be spilled!”

Imam Husain (A.S.) ordered the tents to be erected on the bank of the river Euphrates (Furaat). On the 4th of Muharram, the camps of Husain (A.S.) were forced by to be removed from the banks of the river by the Yazidi (L.A.) armies which had begun to arrive. On the 7th of Muharram, water was stopped from reaching the Husaini (A.S.) camps and the Yazidis (L.A.) took the riverbanks under their control.

Imam Husain (A.S.) tried many times to convince the Muslims against shedding the blood of the Prophet’s (S.A.W.W.) family, to try to save them from the humiliation that would follow but they did not listen. On the 10th day of Muharram, known by the name of Ashurah, Yazidi (L.A.) armies forced the battle onto Imam Husain’s (A.S.) caravan.

One by one, all men, except one, in the Husaini (A.S.) camp were martyred including Husain’s (A.S.) eighteen year old son Ali Akbar (A.S.) [who resembled the Prophet (S.A.W.W.) and people used to come from far and wide to look at him], extremely devoted brother Abbas (A.S.) [who always called Husain (A.S.) 'Master'], six month old infant Ali Asghar (A.S.), etc. Husain (A.S.) was slaughtered in the state of prostration to Allah during the Asr prayer, after he had put his sword back in its sheath, to pray.

The chaadars (head covers/veils) of all women were snatched and the tents of the Husaini (A.S.) camp burned. Women and children were made prisoners and taken to Damascus, Syria, on foot. The sole surviving man was Ali Zain-ul-Abideen (A.S.), the eldest son of Husain (A.S.) and the fourth Imam, who was weak and unconscious from illness at the time.

However, the Husaini (A.S.) men did not go down easy. Martyrdom was their ultimate goal but not before they had caused a huge blow to the enemy’s forces. As the imprisoned Lady Zainab (S.A.) stated in her sermon in the court of Yazid (L.A.):

“O Ruler of Syria! Go out into the streets and you will not find a single house that the Sword (Zulfiqar) of my Brother has spared from which the wails of mourning can not be heard.”

**************

Husain’s (A.S.) caravan lost 72 men. Even these were not all men. Many were of the age 7-14 and Ali Asghar (A.S.) was only six-months old.

According to one account, Yazid’s (L.A.) forces numbered 900,000. Only 80,000 returned alive!

According to another account, Yazidis (L.A.) totaled 460,000. All of Husain’s (A.S.) men killed 25,000 Yazidis (L.A.), Husain’s (A.S.) brother Abbas (A.S.) killed 25,000 while Husain (A.S.) himself sent 330,000 Yazidis (L.A.) to Hell. Total is 380,000 which leaves 80,000 to return home.

**************

More about Karbala here.

More about the infant Ali Asghar here.

About Husain’s (A.S.) daughter Sakinah (S.A.) here.

**************

SAWJ’s Note: All verses above are from Rehaan Aazmi’s Nauha (Elegy)

تیرے شہر سے جاتے ہیں، دے ہم کو دعا نانا

We are leaving your city, pray for us Grandfather

from the 1996 Nauha album of Syed Nadeem Raza Sarwar. You can download it here.

Date of Birth of Imam Muhammad Taqi (A.S.)

Tuesday, July 15th, 2008

The 10th of Rajab marks the date of birth of the 9th Imam in the Progeny of Prophet Muhammad (S.A.W.W.), Imam Muhammad Taqi (A.S.). He was born in the year 195 AH in Madinah.


Courtesy: Syed Awn Husain Rizvi

Name, Title and Kunniyat

He was born Muhammad to Imam Ali Raza (A.S.) and Bibi Sabikah Khatoon (S.A.), whom Imam Raza (A.S.) used to call by the name Khaizarun. She belonged to the tribe of Bibi Maria-e-Qibtia (S.A.), the wife of the Prophet (S.A.W.W.) from whom he had his son Ibrahim (A.S.) who died in infancy.

About Bibi Sabikah Khatoon (S.A.), the Holy Prophet (S.A.W.W.) said:

“My father be sacrificed on the mother of the 9th Imam who will be a pure and pious Nubian.”

The most famous of his titles are Taqi (Pious) and Jawwad (Generous). His Kunniyat is Abu Ja’far, meaning father of Ja’far.

Family Tree

Muhammad-e-Taqi (A.S.), son of, Ali-e-Raza (A.S.), son of Musa-e-Kazim (A.S.), son of Ja’far-e-Sadiq (A.S.), son of Muhammad-e-Baqar (A.S.), son of Ali Zain-ul-Abideen (A.S.), son of Husain (A.S.), and Fatimah (S.A.), daughter of Hasan (A.S.), both sons of Ali (A.S.) and Fatimah (S.A.), son-in-law and daughter of the Prophet (S.A.W.W.), respectively.

Childhood

Imam was only 5 years old when his father was called to Baghdad by Mamun Rashid (L.A.), the then Abassid (L.A.) caliph, to be his ‘heir apparent’. When Imam Ali Raza (A.S.) was leaving he saw his son putting sand in his hair. He asked why and the young Imam replied that this was what an orphan did.

Imam Raza (A.S.) was poisoned by Mamun Rashid (L.A.) in 203 AH and Imam Taqi (A.S.) became Imam at the small age of 8 or 9 years.

The Level of Knowledge and Scholastic Attitude

Mamun (L.A.) called the young Imam (A.S.) to Baghdad from Madinah and offered his daughter, to try to bribe him by making him his heir and also in the hopes that the much awaited Imam Mehdi (A.S) to be born in Imam’s lineage would be from his daughter’s children. This infuriated his family (the Abassids [L.A.]).  To prove to them the excellence of Imam even at a young age he arranged a meeting between Imam and the most learned of men at that time – Yahya bin Aksam.

It was a grand occasion with some 900 other scholars present.

Imam (A.S.) was first asked by Yahya:

What is the compensation (kaffara) for a person in Ehraam who hunted and killed his prey?”

Imam replied that there were many more details required before he could answer the question:

1. Did the Muhrim (one in Ehraam) hunt in the haram or outside?
2. Did the Muhrim know Sharia or not?
3. Did he hunt intentionally or not?
4. Did he hunt for the first time or was this one of many times?
5. Was he free or a slave?
6. Was his prey a bird or an animal?
7. Was it big or small?
8. Had he hunted by day or by night?
9. Was he baligh or not?
10. Was he repentant or not?
11. Was his ehraam for Hajj or Umra?

Yahya was stunned!

Although Mamun (L.A.) did succeed in forcing Imam (A.S.) to marry his daughter Ummul Fazl (L.A.), his plan never neared fruition as his daughter gave birth to none and he could not subdue Imam (A.S.) either.

Imam’s Holiness and Knowledge of All To Happen

Following the martyrdom of Imam Raza (A.S.), eighty men of wisdom traveled to perform Hajj. On the way, they arrived in Madinah and went to Imam’s (A.S.) house to pay him a visit. Imam (A.S.) who was at a young age (child), moved into the aggregation and all of them stood up to honor and respect him.

Then they asked questions about their problems and heard responses of the Imam (A.S.) and were very glad. One of them named Ishaq says, “I had written down a number of problems to ask from the Imam (A.S.) and request him to pray for me so that God gives me a son. Since the assembly was quite overcrowded I got up to go and come back the next day. Imam (A.S.) saw me and told me that O Ishaq, God has granted my demand (prayer) and will give you a son. Name him ‘Ahmad’.

“Thereafter, Imam (A.S.) answered my problems. I heard the answers to my questions without even putting them to Imam (A.S.).

“I was much surprised and said that I thank God for the benediction and boon that he has given us. He is the same proof of God (Imam) as I returned to my city, not long after God gave me a son just as Imam (A.S.) had said. I named him ‘Ahmad’.”

Ashari Qumi says, “I had the honor to visit Imam (A.S.). I humbly said that one of the ladies, who is your follower, has asked me to bring along with me one of your dresses for her so that she may use it as her coffin.

“Imam said that she did not need it any longer.

“I did not exactly understand what it meant. I did not utter a word and said good-bye to Imam (A.S.) and came back. Afterwords, I came to know that a few days before my reaching the Imam (A.S.), that woman had died.”

One day in Baghdad, some children were busy playing on a street. Standing near them was the 9th Imam (A.S.). Suddenly the children saw Mamun Rashid (L.A.), the Abbasid (L.A.) ruler passing by with his soldiers. The children quickly dispersed from that place. However, Imam (A.S.) did not run away, rather he (A.S.) stood at his place.

When Mamun (L.A.) arrived at that spot, he looked at the young boy and asked, “Haven’t you recognized me? Why didn’t you move from this place?”

The young child replied, “The path is not narrow that it would become wider by moving aside, nor have I committed any crime that I should run away from you. Moreover, I do not think that you are the sort who would punish someone who is innocent”.

This hit Mamun (L.A.) very hard. He stared at the handsome and illuminated face of this young child for sometime and was wonder-struck. He realized that this child couldn’t be an ordinary child so he asked, “Tell me what is your name?”

The child said, “I am Muhammad”.

“Whose son are you?” asked Mamun (L.A.).

The child replied, “I am the son of Ali-e-Raza, son of Musa, (A.S.)”.

When Mamun (L.A.) heard this, he praised the 8th Imam (A.S.) and left.

However, the incident does not end here.

After this brief meeting with our Imam (A.S.), Mamun (L.A.) proceeded to a nearby forest for hunting. There, he released his eagle, which flew and returned after a while with a small live fish in its beak. Mamun (L.A.) was quite surprised by this. As he returned and passed by the same spot where he had met our Imam (A.S.), he found the young child again at the same place.

So he halted and asked him, “O Muhammad! Tell me what do I have in my hand?”

Imam (A.S.) replied, “Allah has created many vast oceans from which clouds are formed. When clouds are forming, they absorb small live fish which are caught by the eagles of kings, who then use them to test the Imams of their times”.

Mamun was dumbfounded by this reply and said, “Indeed you are the son of Ali-e-Raza, son of Musa, (A.S.) – for such miracles are not impossible from his son”.

(Soure: Ahsan al-Muqaal)

Martyrdom

When Mamun (L.A.) died, Mu’tasim (L.A.) ascended the throne. He, like his Abbasid (L.A.) ancestors, was worried about the leadership of Ahle Bayt (A.S.) and their political and scholarly status. Therefore, he exiled Imam Taqi (A.S.) from Madinah to Baghdad in the year 219 AH, for fear from his popularity and extending his effect. He did this, in order to draw the Holy Imam near the center of power and scrutiny and isolate him from practicing his popular, political and scholarly role.

Imam (A.S.) stayed in Baghdad until the year 220 AH, when he was martyred from poisoning by his wife Ummul Fazl (L.A.) at the instigation of the ruling Abbasid caliph Mu’tasim (L.A.).

His short life lasted twenty five years and some months, and was full of historical, ideological and scholarly struggles and achievements. He is the Imam martyred at the youngest age, and second youngest Infallible with respect to age, behind Bibi Fatimah (S.A.), the Prophet’s (S.A.W.W.) daughter, who was martyred at the age of slightly less than eighteen.

The Holy Imam (A.S.) was martyred in Baghdad in the year 220 AH, on the 29th of Ziqa’ad and was burried in the graveyard of Quraish behind his grandfather, Imam Musa-e-Kazim (A.S.), the seventh holy Imam. The place has became famous as Kazmain, in Iraq.

Some Pictures of Kazmain

Date of Birth of the Six Month Old Martyr (A.S.)

Monday, July 14th, 2008

9th of Rajab, 60 AH, is the date of birth of Hazrat Ali Asghar (A.S.), the youngest son of Imam Husain (A.S.), the younger grandson of the Holy Prophet Muhammad (S.A.W.W.). Born ‘Ali’ from Bibi Umm-e-Rubab (S.A.), he was the youngest of Imam Husain’s (A.S.) three sons, all named Ali, and six daughters, all named Fatimah. He was given the title Asghar to differentiate him from his brothers, who were given the titles Zain-ul-Abideen (oldest son and fourth Imam) and Akbar. Apart from Ali Asghar (A.S.), Bibi Umm-e-Rubab had a daughter Sakinah (S.A.). Both children went to Karbala with Imam Husain (A.S.) and never returned to Madinah. Six month old Ali Asghar (A.S.) was put to sleep by a three pronged arrow in Karbala while four year old Sakinah went to sleep in the dungeon in Damascus.


Courtesy: Syed Awn Husain Rizvi

It is a day of joy, the birth of the youngest martyr of Karbala, but what happy moments can be narrated from such a short life, put to an abrupt end in such an inhuman way! The accounts of his martyrdom overshadow all other aspects of his life as such barbaric behavior had never been seen before, that too from Muslims towards their own Prophet’s (S.A.W.W.) family! So here I go with the brief description of his martyrdom.

Asghar (A.S.) was six months old when the caravan of Imam Husain (A.S.) arrived in Karbala on the second of Muharram, 61 AH. Note here, it’s caravan, not army, because there were more women and children present than the men. History tells that there were more than 240 children present but only around five returned to Madinah alive.

Husain’s camp was forced to move away from the river on the 4th of Muharram by Yazid’s (L.A.) army and on the 7th, water supply to the camp was cut off. Children were seen running from tent to tent, crying ‘Al-At’ash’, begging for water to satiate their thirsts.

Sakinah (S.A.) narrates:

“[on the 10th of Muharram, the day of Ashurah] I was running from tent to tent, begging for water, with all the children running after me in the hopes that if I found water, they would be able to drink some too. I couldn’t find water anywhere, so I decided to go to Aunt Zainab’s (S.A.) [Imam Husain's youngest sister, elder of two] tent. When I reached there and I went in, I couldn’t muster the strength to ask for water as I saw her holding my younger brother, Asghar (A.S.), who was squirming with thirst and crying. My aunt tried to calm him by standing up, holding him close, sitting down, walking but nothing seemed to ease his suffering. My mother looked on, painfully. I did not ask for water, neither did the other children, when we realized that there wasn’t even enough for a six month old.”

When all men in Imam Husain’s (A.S.) caravan had been killed, he brought out Asghar (A.S.) in front of Yazid’s (L.A.) army and asked for water for the thirsty child. Husain (A.S.) told the Yazidis (L.A.) that if they thought he was going to drink water instead of his son, he will put him on the burning ground and walk away.

Even after Imam Husain (A.S.) did this, nobody from Yazid’s (L.A.) army moved. Imam Husain (A.S.) picked up Ali Asghar (A.S.) and told him to fulfill his legacy. Asghar (A.S.) then swept his dry tongue over his drier lips.

On watching this, men in the ranks of Yazid’s (L.A.) army started sobbing. Umar, son of, Saad, son of the father of Waqaas (Umar-ibne-Saad-ibne-Abi-Waqaas) (L.A.), the commander of the Yazidi forces, felt the tables turning and ordered Hurmala (L.A.), a famous archer, marksman and hunter, to silence Husain.

Hurmula (L.A.) put a three pronged arrow, used for killing horses and elephants, in his bow and took aim at Asghar (A.S.). The arrow hit its target and pierced Husain’s (A.S.) arm through Asghar (A.S.).

Someone asked Imam Muhammad Baqar (A.S.), “Where did the arrow hit Asghar?”

Imam (A.S.) replied, crying, “It hit him such that he was slaughtered from ear to ear!”

How Imam Husain (A.S.) took Asghar’s (A.S.) body back to his camp to face his mother, Bibi Umm-e-Rubab (S.A.), and how she held her infant son’s dead body while his father dug his grave is not in my power to write. But one thing that she said upon looking at her son’s body is:

Are children of this age also slaughtered in Arab?

The exact word she used is Nahar which is used for the process of striking at a camel’s neck with a sword in order to bring it down. Translation to English has reduced it’s severity.

The Yazidi (L.A.) army did not stop at this. After Imam Husain (A.S.) had been martyred, the tents of the women burned, their veils and headcloths snatched away, Sakinah’s earrings ripped off her ears, bodies of the Husaini men trampled by running horses over them, along with the many children trying to find a place to hide, the heads of the martyrs were cut off and put on spears.

When Umar, son of Saad, (L.A.) counted the heads, he said that one was missing. It was announced that Husain had been seen burying something behind the tents. So, Ali Asghar’s (A.S.) grave was dug up, his body pulled out and a six month old head was cut off and raised on a spike, right in front of his arrested, helpless mother.

چھہ ماہ کا وہ ننّھا مجاہد علی اصغر

جو سن میں تو چھوٹا تھا مگر عزم میں اکبر

اِک تیرِ ستم جس کے لگا حلق پہ آکر

جو بزمِ شہا دت میں ہے عباس کا ہمسر

علامہ سیّد ضمیر اختر نقوی

Today was an occasion of happiness, but I couldn’t find anything to write instead of the events of martyrdom, and this was only a summary. Please forgive me if I have made you cry, and appreciate the immense patience and desire of sacrifice of Imam Husain, and his family and friends, in Karbala that they went through the harshest test of Will ever by Allah and shined through it without a single speck of complain.

Question to Zakir Naik and his followers:

Dismissing Imam Husain’s Magnificent Sacrifice in Karbala as a mere political battle with Yazid, how do you explain the motivation behind the slaughter of an infant? What was his sin? Was he a threat to Yazid’s throne? Is Yazid worthy of being called Razi Allah Ta’ala after this?

Women will stop giving birth forty years before the day of Judgement as Allah will not inflict His wrath on his creation with innocent children alive. Keeping this in mind, do you think that Allah will be happy and ‘Raazi’ with Yazid for the slaughter of Asghar?