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Mahatma Gandhi:

“I learned from Husain how to achieve victory while being oppressed.”

“My faith is that the progress of Islam does not depend on the use of sword by its believers, but is the result of the supreme sacrifice of Husain, the great saint.”

Thomas Carlyle (Scottish Historian and Essayist):

“The best lesson which we get from the tragedy of Cerebella (Karbala) is that Husain and his companions were rigid believers in God. They illustrated that the numerical superiority does not count when it comes to the truth and the falsehood. The victory of Husain, despite his minority, marvels me!”

Edward Gibbon (English Historian and Member of Parliament):

“In a distant age and climate, the tragic scene of the death of Husain will awaken the sympathy of the coldest reader.”

The Decline and Fall of the Roman Empire, London, 1911, volume 5, p. 391-392

Charles Dickens (English Novelist):

“If Husain had fought to quench his worldly desires…then I do not understand why his sister, wife, and children accompanied him. It stands to reason therefore, that he sacrificed purely for Islam.”

Antoine Bara (Lebanese Writer):

“No battle in the modern and past history of mankind has earned more sympathy and admiration as well as provided more lessons than the martyrdom of Husain in the battle of Karbala.”

Husain in Christian Ideology

Dr. K. Sheldrake:

“Of that gallant band, male and female knew that the enemy forces around were implacable, and were not only ready to fight, but to kill. Denied even water for the children, they remained parched under the burning sun and scorching sands, yet not one faltered for a moment. Husain marched with his little company, not to glory, not to power of wealth, but to a supreme sacrifice, and every member bravely faced the greatest odds without flinching.”

Edward G. Brown (Professor at the University of Cambridge):

“…a reminder of that blood-stained field of Karbala, where the grandson of the Apostle of God fell, at length, tortured by thirst, and surround by the bodies of his murdered kinsmen, has been at anytime since then, sufficient to evoke, even in the most lukewarm and the heedless, the deepest emotion, the most frantic grief, and an exaltation of spirit before which pain, danger, and death shrink to unconsidered trifles.”

A Literary History of Persia, London, 1919, p.227

Sir William Muir (Scottish Orientalist):

“The tragedy of Karbala decided not only the fate of the Caliphate, but also of Mohammadan kingdoms long after the Caliphate had waned and disappeared.”

Annals of the Early Caliphate, London, 1883, p.441-442

Dr. Radha Krishnan:

“Though Husain gave his life years ago, but his indestructible soul rules the hearts of people even today.”

Pandit Jawaharlal Nehru:

“Husain’s sacrifice is for all groups and communities, an example of the path of righteousness.”

Reynold Alleyne Nicholson:

“Husain fell, pierced by an arrow, and his brave followers were cut down beside him to the last man. Muhammadan tradition, which with rare exceptions is uniformly hostile to the Umayyad dynasty, regards Husain as a martyr and Yazid as his murderer.”

A Literary History of the Arabs, Cambridge, 1930, p197

Rabindranath Tagore:

“In order to keep alive justice and truth, instead of an army or weapons, success can be achieved by sacrificing lives, exactly what Husain did.”

Dr. Rajendra Prasad:

“The sacrifice of Husain is not limited to one country, or nation, but it is the hereditary state of the brotherhood of all mankind.”

Swami Shankaracharya:

“It is Husain’s sacrifice that has kept Islam alive or else in this world there would be no one left to take Islam’s name.”

Sarojini Naidu:

“I congratulate Muslims that from among them, Husain, a great human being was born, who is reverted and honored totally by all communities.”

Robert Durey Osborn:

“Husain had a child named Abdallah, only a year old. He had accompanied his father in this terrible march. Touched by its cries, he took the infant in his arms and wept. At that instant, a shaft from the hostile ranks pierced the child’s ear, and it expired in his father’s arms. Husain placed the little corpse upon the ground. ‘We come from God, and we return to Him!’ he cried; ‘O Lord, give me strength to bear these misfortunes!’ Faint with thirst, and exhausted with wounds, he fought with desperate courage, slaying several of his antagonists. At last he was cut down from behind; at the same instance a lance was thrust through his back and bore him to the ground; as the dealer of this last blow withdrew his weapon, the ill-fated son of Ali rolled over a corpse. The head was severed from the trunk; the trunk was trampled under the hoofs of the victors’ horses; and the next morning the women and a surviving infant son were carried away to Koufa. The bodies of Husain and his followers were left unburied on the spot where they fell. For three days they remained exposed to the sun and the night dews, the vultures and the prowling animals of the waste; but then the inhabitants of a neighboring village, struck with horror that the body of a grandson of the Prophet should be thus shamefully abandoned to the unclean beasts of the field, dared the anger of Obaidallah, and interred the body of the martyr and those of his heroic friends.”

Peter J. Chelkowski:

“Husain accepted and set out from Mecca with his family and an entourage of about seventy followers. But on the plain of Kerbela they were caught in an ambush set by the Caliph, Yazid. Though defeat was certain, Husain refused to pay homage to him. Surrounded by a great enemy force, Husain and his company existed without water for ten days in the burning desert of Kerbela. Finally Husain, the adults and some male children of his family and his companions were cut to bits by the arrows and swords of Yazid’s army; his women and remaining children were taken as captives to Yazid in Damascus. The renowned historian Abu Reyhan al-Biruni states: …then fire was set to their camp and the bodies were trampled by the hoofs of the horses; nobody in the history of human kind has seen such atrocities.”

Simon Ockley:

“Then Husain mounted his horse, and took the Koran and laid it before him, and, coming up to the people, invited them to the performances of their duty: adding, ‘O God, thou art my confidence in every trouble, and my hope in all adversity!’. He next reminded them of his excellency, the nobility of his birth, the greatness of his power, and his high descent, and said, ‘Consider with yourselves whether or not such a man as I am is not better than you; I who am the son of your prophet’s daughter, besides whom there is no other upon the face of the earth. Ali was my father; Jaafar and Hamza, the chief of the martyrs, were both my uncles; and the apostle of God, upon whom be peace, said both of me and my brother, that we were the chief of the youth of paradise. If you will believe me, what I say is true, for by God, I never told a lie in earnest since I had my understanding; for God hates a lie. If you do not believe me, ask the companions of the apostle of God [here he named them], and they will tell you the same. Let me go back to what I have.’ They asked, ‘What hindered him from being ruled by the rest of his relations.’ He answered, ‘God forbid that I should set my hand to the resignation of my right after a slavish manner. I have recourse to God from every tyrant that doth not believe in the day of account.’”

Ignaz Goldziher (Hungarian Orientalist):

“Ever since the black day of Karbala, the history of this family has been a continuous series of sufferings and persecutions. These are narrated in poetry and prose, in a richly cultivated literature of martyrologies – a Shi’i specialty – and form the theme of Shi’i gatherings in the first third of the month of Muharram, whose tenth day (Ashura) is kept as the anniversary of the tragedy at Karbala. Scenes of that tragedy are also presented on this day of commemmoration in dramatic form (ta’ziya). ‘Our feast days are our assemblies of mourning.’ So concludes a poem by a prince of Shi’i disposition recalling the many mihan of the Prophet’s family. Weeping and lamentation over the evils and persecutions suffered by the ‘Alid family, and mourning for its martyrs: these are things from which loyal supporters of the cause cannot cease. ‘More touching than the tears of the Shi’is’ has even become an Arabic proverb.”

Introduction to Islamic Theology and Law, Princeton, 1981, p.179