Hoping to be human someday!

Ayyam-e-Aza: Spirit Tortures And The Dark Night

Thursday, March 12th, 2009

Picking up from where I left, I returned home after the Shaam-e-Ghariban majlis. My parents were too worried about my back and making me feel like a Mummy-Daddy kid. They weren’t letting me pick up any weights in case my stitches came apart and I was like “What the hell, it’s no big deal!” They stopped at three different places to collect medical supplies: bandages, spirit, cotton, etc.

Back home, I had no idea what was in store for me for the next few days. My mother cleaned my back with spirit and dressed it up. I went to sleep.

The next morning I took a bath to wash the blood off my body. Before putting on my shirt, my mother came to dress my wounds again. And that’s when all hell broke lose.

I hate spirit! :mad:

She wet a cotton swab and literally squeezed it onto my wounds. She rubbed the rest on my back. And that’s when I yelled out in pain. Spirit will make normal skin burn and go dry, talk about open cuts. Then next ten days were sheer torture!

On the tenth, she cut off my stitches. Hurt a little but all was well. And that was the end of it.

Back to the second day after Ashurah, I went back to pack and collect my Azakhana. I was reappointed as the official family driver and assigned the task of driving my mother to different majalis at our relatives’ houses.

On the 22nd of Muharram, the majlis was at my youngest phuppo’s house and I went there. The biryani was awesome. One thing I must say about Biryani in Muharram is that it get’s distributed in majalis as tabarruk and I eat it three times a day, seven days a week but I never get bored of it. Nor does anyone else. And I absolutely love it in ‘langars’. Four guys get to eat from the same platter/tasla and no one can tell who ate how much. ;)

Fast forwarding, the annual majlis was held at my house on the 3rd of Safar, the date of martyrdom of Imam Husain’s (A.S.) four year old daughter Sakinah (S.A.). Went to pick the Zakira near NIPA, then had to get the Soazkhwans as well. Came back, took a bath and then got busy in the management work. Man, did the men eat! Aurton ke liye to chhora hi nahin. Okay, they did leave a lot but they ate more than their share. Maybe the food was too good. Don’t know, didn’t get to eat much and I wasn’t feeling hungry in those days.

Two days later, there was a gents majlis at my eldest phuppo’s house to be addressed by Allama Zameer Akhtar Naqvi. The biryani fell short of filling up all the tummies and we had to get more. After this majlis, I went to another of his at Imam Bargah-e-Chaharda Masumeen. Later on that night, I attended one more at Imam Bargah-e-Akhir-uz-Zaman. Can you believe that he addressed 11 majalis in a span of 30 hours without sleeping? That’s gotta be a world record!

The plan of our ‘khandan’ leaving for Syria materialized as we got our passports and visas. Bound to leave on the 16th of Safar, I got busy in the preparation for the annual majlis of Karavan-e-Murtaza to be held on the 22nd of Safar in my absence. Karavan-e-Murtaza is the name of the group of my batchmates and friends from Al-Murtaza School who organize and hold a majlis every year. We got posters and pamphlets published, arranged for tents and video makers, etc. I went out with my friends to put posters up on the walls near Imam Bargahs and on the route of the main juloos on the 20th of Safar. Had to rub glue on the walls with my hand so you can well imagine how dirty they got.

Then came the unfortunate day of 13th Safar. Went to a majlis at an acquaintance’s house, to be addressed by Zameer Akhtar Naqvi of course. Returned around seven. When I left again for the Ashara-e-Chehlum majalis at Jama-e-Sibtain, I got a message which said that ISO planned to attend Zameer Akhtar’s majlis that night. I quickly forwarded it to Allama Sahab’s close friends.

When I reached the Imam Bargah, my cousin was there with two friends who were armed. Inside, Allama Sahab’s nephews made me sit in the middle of the crowd, away from my usual place near the mimber and asked me to watch around. They had already gotten the news.

As soon as Allama Sahab took the mimber, a guy got up from the crowd and started shouting slogans. Around 40-50 people stood up to reply to them and they all started moving towards the mimber. I rushed towards the mimber to stand near Allama Sahab. His close friends and associates made a wall between the ISO guys and him. But we were only a handful as compared to them. At that time, we only thought they were there to disrupt the majlis. We had no idea they would attack.

Allama Sahab stood up on the mimber and at the same moment one of them threw a brick at him. It him in the ribs due to which he collapsed on the mimber. One guy went behind the mimber and started to climb it to attack Allama Sahab. They attacked us also and I got three punches on my right eye in the process.

But our side was not unarmed. The guy to whose house I went that day for the majlis had brought his guards with him. He fired shots in the air. My cousin’s friends all did so and the attacking crowd dispersed. Allama Sahab was taken inside the mosque and armed guards were placed at the door. He kept fainting time to time from the pain in his chest. We managed to catch a few guys and gave them the beating of their lifetimes. Meanwhile, the ISO guys called for backup and around five to six hundred of them gathered outside the main gate with loaded weapons.

Allama Furqan Haider Abidi and MQM MNA Haider Abbas Rizvi arrived on the scene and met with Zameer Akhtar. More of his fans arrived at the Imam Bargah.

Now the task at hand was to get Zameer Akhtar out of the Imam Bargah to his sister’s house directly across the street. But the ISO crowd was in between. The Rangers and Police just stood there watching, doing nothing.

Soon, some of his close friends picked him up and took him outside. ISO attacked him again but he remained safe although unconscious. Some of the people carrying him got hurt but they came back inside the Imam Bargah.

One of our tasks had been accomplished and Zameer Akhtar was safe. The second was to save ourselves.

Soon, Abbas Kumaili and Mirza Yousuf Husain arrived and they tried to negotiate with the ISO crowd. We knew it was a drama as they were the main orchestrators of the whole thing.

Around half past one in the night, we came out of the smaller gate besides the main one. My father made me walk quickly towards my uncle’s car and sit in it lest anyone recognize me and attack me. After we drove of, everyone breathed a sigh of relief that we were safe. We had women with us and that was the most worrisome thing.

I couldn’t sleep for a long time that night. I never expected myself to be in the midst of such a thing and I was cursing myself for not hitting back at the guy who punched me. But more so, I was worried about the safety of Zameer Akhtar and kept wondering if there would be more attacks in the future. I decided that if needed, I would stay behind from the Syria trip to help protect him.

The next day I learned that he was alright but had been admitted to a hospital so he could relax in a safe environment. I was relieved to hear that the majalis had been canceled from Jama-e-Sibtain and would be held privately.

I wasn’t allowed to go anywhere far away from our house just in case someone recongnized me from the previous night. As I said, Mummy-Daddy… :(

The night before I was to leave, I paid Zameer Akhtar a visit and he was good, chatting with his friends although he still had pain in his chest and a big bruise. I came back around 12:30 and did not sleep. Instead, I wrote down a quick blog post, took a bath and got ready. Left the house at four, flight was at 6:25 a.m.

Karachi looks beautiful from the sky at night, as Absar wrote in his post.

**************

I’ll write about the Syrian tour in the travel log soon, not now. The next post will continue from 24th Safar when I returned.

Back But Khuda Hafiz Again

Monday, February 23rd, 2009

I’m back.

Where was I? Well, my grandmother called me and I went to pay her a visit.

I am now officially a Zaair of Lady Zainab Binte Ali (S.A.), Princess of Islam and Queen of Syria!

Man, what a peaceful visit! No tension, no problems, nothing to bug me. Just me and my thoughts, beliefs and the Ahle Bayt (A.S.). Aaahh!

And what beauty!

The shrine is magnificent! From outside it looks small but once inside, and after some exploration you come to know how large it is. The dome is made of gold bricks. The minarets are tall and beautiful. And the burial chamber is simply breath-taking!

Glasswork and patterns on walls, the magnificent interior of the dome, the solid gold and silver cage (Zareeh) that covers the grave. The doors to the chamber are of gold and silver, plated with glass. The shrine gives the impression of some lioness’s den. Well, it is. ;)

And then there is another shrine. That of Sakinah Binte Husain (S.A.), the four year old daughter of Imam Husain (A.S.) who died in the dungeon of Yazeed’s (L.A.) palace. This shrine looks small too but it’s huge, beautifully simple and simply beautiful!

This shrine has an aura of innocence, of the masoomiat of a child. And it’s even more beautiful than that of Lady Zainab (S.A.).

I also visited the shrines of Bibi Sakinah Binte Ali (S.A.) [under construction in Darayya], the Ahle Bayt (A.S.) section of the graveyard of Bab-e-Saghir in Damascus, the grave of Sahabi-e-Rasool Bilal-e-Habashi (A.S.), the Christian priest’s house in Halab where Imam Husain’s (A.S.) head was kept on a stone and the stone weeps blood on Ashurah to this day.

I visited Riqqa where the graves of the Sahabis of Muhammad (S.A.W.W.), Ammar-e-Yasir (A.S.) and Awais-e-Qarani (A.S.) are located. It’s actually the battleground of Siffin where the army of Ali (A.S.) trampled Muawiyah’s (L.A.) like ants. These two Sahabis gained martyrdom here and about Ammar-e-Yasir, the hadees of the Prophet (S.A.W.W.):

O Ammar, you will be killed by a group of rebels!

On Ammar’s martyrdom, Ali (A.S.) was enraged, entered the battleground and slaughtered Muawiyah’s (L.A.) troops like carrots and radishes. The battle was won.

I visited Bazaar-e-Shaam (the Bazaar of Hamidia), Bab-us-Sa’at and Yazeed’s palace.

I witnessed moujzaat (miracles) at the shrine of Lady Zainab (S.A.), two general and four personal. Yes, with me!

All those who can see my bruised eye in my Facebook dp, I rubbed it with the Zareeh of Lady Zainab (S.A.) and it healed in no time. The dark bruise that was refusing to go vanished within two days!

This is only a small summary of my visit. I hope I get invited again.

But right now, I’m sitting in Pakistan, back in the grip of life. And I’m going to take an indefinite break. Could be two hours, two days or two months. I don’t know. I’m going to relax now, enjoy the pack of Dunhill’s My Mixture No. 16 Limited Edition that I got from Abu Dhabi airport.

When I come back, that is if I do, I’ll write about my journey, complete with pictures and videos. But right now, it’s Khuda Hafiz again. Take care.

Leaving the Prophet’s (S.A.W.W.) Madinah

Monday, August 4th, 2008

تیرے شہر سے جاتے ہیں، دے ہم کو دعا نانا

آباد  کریں گے ہم ، ہائے اب  کرب و بلا  نانا

The Holy Prophet Muhammad (S.A.W.W.) was sitting with his young grandson, Husain (A.S.), and granddaughter, Zainab (S.A.), sitting in front of him. Suddenly, tears started streaming down his face.

Husain (A.S.) asked him, “Grandfather, why are you crying?”

The Prophet replied, “Jibraeel is here. He just told me that you will be slaughtered in Karbala in the way of Allah and is asking for my approval on it.”

Husain (A.S.): “Nana (Grandfather), I accept!”

Prophet (S.A.W.W.): “Water will be stopped for three days…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your friends and family will be killed…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your son Ali Akbar (A.S.) will die in your arms…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your brother Abbas’s (A.S.) arms will be cut off…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your six-month old infant Ali Asghar (A.S.) will be slaughtered by an arrow…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your sister Zainab’s (S.A.) chaadar (head cover) will be snatched…”

Husain (A.S.) did not speak.

Zainab (S.A.): “My brother Husain (A.S.), I accept!”

**************

In 60 AH, Muawiya (L.A.) died and his son Yazid (L.A.) captured the throne in Damascus and claimed to be the defacto ruler of the Muslim world. People from all over the Muslim world came for his Bayaah, or Bayat (paying allegiance). But Imam Husain (A.S.) did not.

After Hazrat Ali (A.S.), Imam Hasan (A.S.) became Caliph but he gave it to Muawiya (L.A.) after only four months to save the Muslims from division. But he stated in the deal made with Muawiya (L.A.) that when Muawiya (L.A.) dies, the Caliphate would come back to him, or in the case of his passing, to Imam Husain (A.S.).

Muawiya (L.A.) had Imam Hasan (A.S.) poisoned and martyred by bribing his wife Jauda (L.A.), daughter of Ash’as (L.A.) , son of Shees (L.A.). So on Muawiya’s (L.A.) death, the Caliphate was Imam Husain’s (A.S.) right. But Muawiya (L.A.) appointed Yazid (L.A.) as his successor before death.

Even though Imam Husain (A.S.) never made any claims for the throne, yet Yazid (L.A.) feared his popularity with the people and knew someday the people would ask for him to step down for Imam Husain (A.S.).

It is necessary here to mention that Muawiya (L.A.) and Yazid (L.A.) were drinkers, tyrants and indulged in sexual sins. Even more important is the fact that they denounced Prophet Muhammad’s (A.S.) Prophethood openly by saying:

There was no Wahi (revelation), it was only a sham (nauzobillah) by the Bani Hashim (A.S.).

With fear of being dethroned in his mind and the want of disgracing Islam by dishonoring the Prophet’s (S.A.W.W.) grandson, having no regard for the Prophet or Allah openly, Yazeed asked Imam Husain for his Bayat (to pay allegiance to him) or be beheaded.

With Yazeed (L.A.) and his forefather’s records of infidelity and polytheism, the question of Imam Husain’s (A.S.) allegiance became one of the very survival of Islam. If Imam Husain (A.S.) had paid his allegiance to Yazid (L.A.), it would have meant his acceptance of the above mentioned claims of the Bani Umayyah (L.A.) that Islam was a farce (nauzobillah) and claims of Prophethood by Muhammad (S.A.W.W.) were false. Why would the people have trusted in Islam and Allah when even the grandson of the Prophet (S.A.W.W.) was submitting to Yazid (L.A.)? It’s no wonder that Imam Husain (A.S.) refused to bow to Yazid’s (L.A.) fancies. Imam Husain (A.S.) ordered his brother Abbas (A.S.) to prepare to leave Madinah. He took with him, almost all women and children to prove that he did not want to fight and it was Yazid (L.A.) who wanted bloodshed.

تیرا دین ہے مشکل میں، میں کیسے رہوں گھر میں

طفلی  میں  کوئی  وعدہ ، تھا  تجھہ  سے کیا  نانا

ریحان    لرزتا    تھا  ،   مرقد   بھی    پیمبر   کا

شبّیر  جو  کہتے  تھے  ،  میں  مرنے   چلا   نانا

تیرے شہر سے جاتے ہیں ،  دے  ہم  کو  دعا  نانا

آباد  کریں  گے  ہم ،  ہائے  اب   کرب و بلا   نانا

Imam Husain (A.S.) left Madinah and the Prophet’s (S.A.W.W.) grave, with his family and friends, on 28th Rajab, 60 AH.


Courtesy: Syed Awn Husain Rizvi

He headed to Makkah with the intention of performing Hajj. There he learned that Yazid’s (L.A.) people were lurking in the form of Hajis (pilgrims) to kill him so he changed his Hajj plans to Umrah and left Makkah. He headed to Kufah but on the way he learned of Yazid’s governor Ubaidullah (L.A.)’s [son of Ziyad (L.A.)] massacre of those who wanted to help him.

One of Yazid’s (L.A.) armies met him on the way. Their water had finished and people and animals alike were thirsty. Imam Husain (A.S.) ordered for their thirsts to be satiated and even the animals to be given water. But later on, this same army stopped him from going towards Kufah and diverted him towards Karbala.

When the caravan reached Karbala on the 2nd of Muharram, 61 AH, Imam Husain (A.S.) remarked:

“This is the promised land where our blood shall be spilled!”

Imam Husain (A.S.) ordered the tents to be erected on the bank of the river Euphrates (Furaat). On the 4th of Muharram, the camps of Husain (A.S.) were forced by to be removed from the banks of the river by the Yazidi (L.A.) armies which had begun to arrive. On the 7th of Muharram, water was stopped from reaching the Husaini (A.S.) camps and the Yazidis (L.A.) took the riverbanks under their control.

Imam Husain (A.S.) tried many times to convince the Muslims against shedding the blood of the Prophet’s (S.A.W.W.) family, to try to save them from the humiliation that would follow but they did not listen. On the 10th day of Muharram, known by the name of Ashurah, Yazidi (L.A.) armies forced the battle onto Imam Husain’s (A.S.) caravan.

One by one, all men, except one, in the Husaini (A.S.) camp were martyred including Husain’s (A.S.) eighteen year old son Ali Akbar (A.S.) [who resembled the Prophet (S.A.W.W.) and people used to come from far and wide to look at him], extremely devoted brother Abbas (A.S.) [who always called Husain (A.S.) 'Master'], six month old infant Ali Asghar (A.S.), etc. Husain (A.S.) was slaughtered in the state of prostration to Allah during the Asr prayer, after he had put his sword back in its sheath, to pray.

The chaadars (head covers/veils) of all women were snatched and the tents of the Husaini (A.S.) camp burned. Women and children were made prisoners and taken to Damascus, Syria, on foot. The sole surviving man was Ali Zain-ul-Abideen (A.S.), the eldest son of Husain (A.S.) and the fourth Imam, who was weak and unconscious from illness at the time.

However, the Husaini (A.S.) men did not go down easy. Martyrdom was their ultimate goal but not before they had caused a huge blow to the enemy’s forces. As the imprisoned Lady Zainab (S.A.) stated in her sermon in the court of Yazid (L.A.):

“O Ruler of Syria! Go out into the streets and you will not find a single house that the Sword (Zulfiqar) of my Brother has spared from which the wails of mourning can not be heard.”

**************

Husain’s (A.S.) caravan lost 72 men. Even these were not all men. Many were of the age 7-14 and Ali Asghar (A.S.) was only six-months old.

According to one account, Yazid’s (L.A.) forces numbered 900,000. Only 80,000 returned alive!

According to another account, Yazidis (L.A.) totaled 460,000. All of Husain’s (A.S.) men killed 25,000 Yazidis (L.A.), Husain’s (A.S.) brother Abbas (A.S.) killed 25,000 while Husain (A.S.) himself sent 330,000 Yazidis (L.A.) to Hell. Total is 380,000 which leaves 80,000 to return home.

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More about Karbala here.

More about the infant Ali Asghar here.

About Husain’s (A.S.) daughter Sakinah (S.A.) here.

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SAWJ’s Note: All verses above are from Rehaan Aazmi’s Nauha (Elegy)

تیرے شہر سے جاتے ہیں، دے ہم کو دعا نانا

We are leaving your city, pray for us Grandfather

from the 1996 Nauha album of Syed Nadeem Raza Sarwar. You can download it here.

Date of Birth of the Six Month Old Martyr (A.S.)

Monday, July 14th, 2008

9th of Rajab, 60 AH, is the date of birth of Hazrat Ali Asghar (A.S.), the youngest son of Imam Husain (A.S.), the younger grandson of the Holy Prophet Muhammad (S.A.W.W.). Born ‘Ali’ from Bibi Umm-e-Rubab (S.A.), he was the youngest of Imam Husain’s (A.S.) three sons, all named Ali, and six daughters, all named Fatimah. He was given the title Asghar to differentiate him from his brothers, who were given the titles Zain-ul-Abideen (oldest son and fourth Imam) and Akbar. Apart from Ali Asghar (A.S.), Bibi Umm-e-Rubab had a daughter Sakinah (S.A.). Both children went to Karbala with Imam Husain (A.S.) and never returned to Madinah. Six month old Ali Asghar (A.S.) was put to sleep by a three pronged arrow in Karbala while four year old Sakinah went to sleep in the dungeon in Damascus.


Courtesy: Syed Awn Husain Rizvi

It is a day of joy, the birth of the youngest martyr of Karbala, but what happy moments can be narrated from such a short life, put to an abrupt end in such an inhuman way! The accounts of his martyrdom overshadow all other aspects of his life as such barbaric behavior had never been seen before, that too from Muslims towards their own Prophet’s (S.A.W.W.) family! So here I go with the brief description of his martyrdom.

Asghar (A.S.) was six months old when the caravan of Imam Husain (A.S.) arrived in Karbala on the second of Muharram, 61 AH. Note here, it’s caravan, not army, because there were more women and children present than the men. History tells that there were more than 240 children present but only around five returned to Madinah alive.

Husain’s camp was forced to move away from the river on the 4th of Muharram by Yazid’s (L.A.) army and on the 7th, water supply to the camp was cut off. Children were seen running from tent to tent, crying ‘Al-At’ash’, begging for water to satiate their thirsts.

Sakinah (S.A.) narrates:

“[on the 10th of Muharram, the day of Ashurah] I was running from tent to tent, begging for water, with all the children running after me in the hopes that if I found water, they would be able to drink some too. I couldn’t find water anywhere, so I decided to go to Aunt Zainab’s (S.A.) [Imam Husain's youngest sister, elder of two] tent. When I reached there and I went in, I couldn’t muster the strength to ask for water as I saw her holding my younger brother, Asghar (A.S.), who was squirming with thirst and crying. My aunt tried to calm him by standing up, holding him close, sitting down, walking but nothing seemed to ease his suffering. My mother looked on, painfully. I did not ask for water, neither did the other children, when we realized that there wasn’t even enough for a six month old.”

When all men in Imam Husain’s (A.S.) caravan had been killed, he brought out Asghar (A.S.) in front of Yazid’s (L.A.) army and asked for water for the thirsty child. Husain (A.S.) told the Yazidis (L.A.) that if they thought he was going to drink water instead of his son, he will put him on the burning ground and walk away.

Even after Imam Husain (A.S.) did this, nobody from Yazid’s (L.A.) army moved. Imam Husain (A.S.) picked up Ali Asghar (A.S.) and told him to fulfill his legacy. Asghar (A.S.) then swept his dry tongue over his drier lips.

On watching this, men in the ranks of Yazid’s (L.A.) army started sobbing. Umar, son of, Saad, son of the father of Waqaas (Umar-ibne-Saad-ibne-Abi-Waqaas) (L.A.), the commander of the Yazidi forces, felt the tables turning and ordered Hurmala (L.A.), a famous archer, marksman and hunter, to silence Husain.

Hurmula (L.A.) put a three pronged arrow, used for killing horses and elephants, in his bow and took aim at Asghar (A.S.). The arrow hit its target and pierced Husain’s (A.S.) arm through Asghar (A.S.).

Someone asked Imam Muhammad Baqar (A.S.), “Where did the arrow hit Asghar?”

Imam (A.S.) replied, crying, “It hit him such that he was slaughtered from ear to ear!”

How Imam Husain (A.S.) took Asghar’s (A.S.) body back to his camp to face his mother, Bibi Umm-e-Rubab (S.A.), and how she held her infant son’s dead body while his father dug his grave is not in my power to write. But one thing that she said upon looking at her son’s body is:

Are children of this age also slaughtered in Arab?

The exact word she used is Nahar which is used for the process of striking at a camel’s neck with a sword in order to bring it down. Translation to English has reduced it’s severity.

The Yazidi (L.A.) army did not stop at this. After Imam Husain (A.S.) had been martyred, the tents of the women burned, their veils and headcloths snatched away, Sakinah’s earrings ripped off her ears, bodies of the Husaini men trampled by running horses over them, along with the many children trying to find a place to hide, the heads of the martyrs were cut off and put on spears.

When Umar, son of Saad, (L.A.) counted the heads, he said that one was missing. It was announced that Husain had been seen burying something behind the tents. So, Ali Asghar’s (A.S.) grave was dug up, his body pulled out and a six month old head was cut off and raised on a spike, right in front of his arrested, helpless mother.

چھہ ماہ کا وہ ننّھا مجاہد علی اصغر

جو سن میں تو چھوٹا تھا مگر عزم میں اکبر

اِک تیرِ ستم جس کے لگا حلق پہ آکر

جو بزمِ شہا دت میں ہے عباس کا ہمسر

علامہ سیّد ضمیر اختر نقوی

Today was an occasion of happiness, but I couldn’t find anything to write instead of the events of martyrdom, and this was only a summary. Please forgive me if I have made you cry, and appreciate the immense patience and desire of sacrifice of Imam Husain, and his family and friends, in Karbala that they went through the harshest test of Will ever by Allah and shined through it without a single speck of complain.

Question to Zakir Naik and his followers:

Dismissing Imam Husain’s Magnificent Sacrifice in Karbala as a mere political battle with Yazid, how do you explain the motivation behind the slaughter of an infant? What was his sin? Was he a threat to Yazid’s throne? Is Yazid worthy of being called Razi Allah Ta’ala after this?

Women will stop giving birth forty years before the day of Judgement as Allah will not inflict His wrath on his creation with innocent children alive. Keeping this in mind, do you think that Allah will be happy and ‘Raazi’ with Yazid for the slaughter of Asghar?