...where my two conflicting personalities unite...

Response To Zakir Naik Part 2: The Oppressor, The Oppressed and A Sacrifice

Monday, January 12th, 2009

Read this and this first.

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In 60 AH, Yazid (L.A.), son of Muawiyah (L.A.), came to power. And the first step he took was to ask the Governor of Madinah, Walid bin Utba (L.A.), to get Imam Husain (A.S.) to pay allegiance to Yazeed (L.A.), or send his head to Damascus.

Imam Husain (A.S.) refused. He then packed up his belongings and left Madinah with his friends and family members, including his sisters, daughters and other Hashmiite women and children, to avoid bloodshed in the Prophet’s (S.A.W.W.) city. He travelled to Makkah where he stayed for four months.

At the time of Hajj, he received news that Yazeed’s men were moving around in Ahrams, pretending to be Hajis, hiding weapons and intending to kill him. So he converted his Hajj to Umrah and left Makkah to avoid the sanctity of the Haram being stained with his blood. His final destination was Karbala, Iraq. Find brief accounts here and here.

Now, Mr. Zakir Naik praised Yazeed as a Taba-e-Tabieen and appended R.A. to his name. He also called the battle of Karbala a political battle. Below are my thoughts on this.

Event of Karbala, the Political Battle

Karbala being a political battle implies that both Imam Husain (A.S.) and Yazeed (L.A.) were after the throne of the Muslim world. Yazeed (L.A.) was already the ruler, which in turn means that it was Imam Husain (A.S.) who demanded it from him. If we take a look at the deal between Imam Hasan (A.S.) and Muwaiyah (L.A.), it is an important point that the throne was to pass on to either Imam Hasan (A.S.) or Imam Husain (A.S.) after Muawiyah’s (L.A.) death. But instead of sticking to his word, Muawiyah (L.A.) passed it on to his son Yazeed (L.A.). Yet, Imam Husain (A.S.) did not ask for what was rightfully his. But Yazeed (L.A.) was not content with it and decided to go a step ahead and demand allegiance from Imam Husain (A.S.)!

Imam Husain’s (A.S.) journey from Madinah to Makkah, and then to Iraq stands testament to the fact that he did not want bloodshed. Moreover, he took women and children with him on his journey, which further strengthens the point that he did not intend to fight. Yet, Yazeed (L.A.) sent his forces after him. From this, I can only gather that it was Yazeed (L.A.) who was forcing a battle on the Husaini camp. Which in turn implies that it was Yazeed (L.A.) who had political motives, not Imam Husain (A.S.). When Imam Husain (A.S.) reached Karbala, he bought the land for sixty-thousand dirhams which made him the owner of the that land. Imam Husain (A.S.) was attacked and martyred on his own property!

The question here is then, why didn’t Imam Husain (A.S.) pay allegiance to Yazeed (L.A.)?


Translation: Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward. (Al-Fatah: 10)

Notice the part: The hand of Allah is above all (does not pay allegiance to anyone)!

Allah has a hand? Where? Since he does not have a body and is not a physical entity, how does he have a hand then?

Since Rasoolullah (S.A.W.W.) was his representative in this world and as the system of Baiyat (paying allegiance) was introduced by Islam, therefore the hand of Allah meant here is the hand of Rasoolullah (S.A.W.W.) (see verse above). And according to a hadees in the previous post:

“Husain is from me and I am from Husain!”

Imam Husain (A.S.) in turn was a representative of Rasoolullah (S.A.W.W.). Which means that if Imam Husain (A.S.) had pledged allegiance to a drinking, sexually indulgent “kaafir” like Yazeed (L.A.), it would have been synonymous to accepting his claims that Allah did not exist, there had been no revelation and the Bani Hashim (A.S.) had lied about Muhammad’s (S.A.W.W.) prophethood. Moreover, this hadees also implies that Yazeed (L.A.) had in fact asked for allegiance from Rasoolullah (S.A.W.W.)!

Therefore, Imam Husain (A.S.) denied pledging allegiance to Yazeed (L.A.), and set on a journey to avoid bloodshed in the sacred lands and even asked Umar Ibne Saad Ibne Abi Waqas (L.A.), commander of the Yazeedi army in Karbala, to let him go to the Indian sub-continent and not smear his hands with the Prophet’s (S.A.W.W.) blood, but Ibne Saad rejected the offer.

Imam Husain (A.S.) had two choices:

  • Pledge allegiance to Yazeed (L.A.). This would have led to the death of Islam, and consequently to the death of Allah.
  • Sacrifice his life and family for Islam.

The chosen path of Imam Husain (A.S.) is known to everyone.

Now, it is evident that Imam Husain (A.S.) never asked for the throne. Rather, he chose to leave everything behind and move to a different land so Yazeed (L.A.) could have no danger from him, and bloodshed could be avoided. But Yazeed (L.A.) was after something else. After the battle of Karbala, when Imam Husain’s (A.S.) sister, Lady Zainab Binte Ali (S.A.) was brought to the court of Yazeed (L.A.), he made the following statement while playing with Imam Husain’s (A.S.) head with a stick:

“Had my ancestors been alive today, they would’ve been proud to see that I have avenged our losses in the battles to Muhammad!

But Mr. Zakir Naik, perhaps, does not know that.

Yazeed, the Taba-i-Tabieen

The land of Hijaz (Makkah and Madinah), is one of the holiest lands of Islam, having two of the most sacred sites on Earth, the Ka’abah and the shrine of the Prophet (S.A.W.W.) himself. Shedding blood is prohibited within the boundaries of the Haram and the Mosque. Why did then Yazeed, a devout Taba-e-Tabieen, send his men to shed Husain’s (A.S.) blood on the sacred land?

Let’s go to Karbala and see how this Taba-e-Tabieen’s army violated the teachings of Islam, shall we?

  • On the 7th day of Muharram, water was stopped from reaching the Husaini camp by the Yazeedi forces. Where in Islam is it permissible to stop water on anyone?
  • Imam Husain (A.S.) and his followers were attacked by the Yazeedi army during the Fajr prayers. Is this according to the teachings of Islam?
  • If you take a look at the martyrs of Karbala, you’ll find that most of them are children of ages less than fifteen years. Is it permissible to kill children in any war?
  • Imam Husain’s (A.S.) six-month old was put to sleep by a three-headed arrow in his own arms. Does Islam permit killing a newborn? Forty years before Qayamat (Day of Judgment), women will stop giving birth so there is no sinless child on the planet on that day. This is the justice of Allah, would he be happy with the death of little Ali Asghar (A.S.)?
  • Imam Husain (A.S.) was beheaded at the time of Asr, in the state of prostration to Allah, as were all the other martyrs, including the six-month old, who was dug out of his small grave! All heads were mounted on spears. After that, all the bodies of the martyrs were trampled with horses and torn to pieces. Rasoolullah (S.A.W.W.) commanded 87 battles in his lifetime. Can someone show me one such instance where he ordered any of the above?
  • The tents of the Husaini camp were set on fire. The women were forced to come out of them, and then their veils (chadars) were snatched. Small children running out of the tents were trampled and killed by the riders of Yazeed’s army. All survivors were then tied with chains, their hands and necks bound tight. Husain’s (A.S.) sole surviving son, Ali Zain-ul-Abideen (A.S.) was forced to wear a stone neckbrace stretching from fingertip to fingertip with metal pricks in the neck-hole. His hands and legs were bound tied and he was forced to walk in this. Which one of the above attrocities does Islam preach? A piece of the stone neckbrace can be found hanging above the grave of Lal Shahbaz Qalandar.
  • The prisoners were then marched off to Damascus, without food or water. The routes deliberately taken, went through bazaars and crowded places where people could have a good look at the prisoners. Please keep in mind that the Husaini women (read women of the Prophet’s (S.A.W.W.) household, including both of his granddaughters) were purdah-less. Does Islam teach to do this to it’s own founders family? Did Rasoolullah (S.A.W.W.) ever teach to disrespect any woman in this way? Husain’s (A.S.) son Ali Zain-ul-Abideen (A.S.) was asked, “Why do you cry so much? Shahadat (martyrdom) is your inheritance and destiny.” To which he replied, “You haven’t done justice to us. Shahadat is our inheritance but is it also our inheritance that our women and children are paraded bareheaded in the bazaars of Kufah and Damascus?”

If all the above are Islamic teachings, why do we blame the West for making fun of us then? We have disgraced our religion ourselves.

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Quoting once again from a previous post:

Qul La As-alukum Alaihin Ajran Illal Mawaddata Fil Qurba!

“Say: I do not ask of you (followers) any return for it (teachings) but love for my near relatives.”

(Holy Quraan, 42:23)

The verse is popularly known as the Ayah-e-Mawaddah (Verse of Mawaddat or the Verse of Devotion)

The term “Al-Qurba” in this verse, based on the traditions narrated from the Holy Prophet (S.A.W.W.), embraces only “Ali, Fatimah, Hasan, and Husain and no one else”.

The tradition from Ibne Abbas has it that when the “mawaddat ul-qurba” verse was revealed, the Prophet (S.A.W.W.) was asked: “O messenger, who are your near relatives who should be loved?”

He stated: “Ali, Fatimah, and their sons!”

This tradition has been narrated by Muhib Tabari in “Zakhair al-`Uqba” 25/1; Ibn Hanbal in “Manaqib” 110; Mo’min Shabilenji “Nural-Absar” 101; and Zamakhshari in “Kashshaf” as annotation to the said verse.

In the “Tafsir al-Kabir”, Fakhr Razi has related the said narration from “Kashshaf” and has said that based on this verse, Ali, Fatimah, Hasan, and Husain should be revered and sanctified. He has also cited lines of verse from the Shafii’ Imam, Muhammad bin Idris Shafii’ in this regard. A line of it is as follows:

If love for the members of the Household of the Holy Prophet is heresy, then the world should stand witness that I am a heretic.

Now, in light of the above verse and traditions, would Allah be happy with Imam Husain’s (A.S.) killers? If Allah is demanding in the Quran that people love Imam Husain (A.S.), was Yazeed (L.A.), the Taba-e-Tabieen, one of them?

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In a recent program on ARY (sometime around the riots in Karachi), in the program Aghaz with Aniq Ahmed, Mufti Munib-ur-Rehman narrated a hadees, the idea of which was “If there is a murder or crime on Muslim land, the ruler is responsible.” Now I don’t know why but this hadees makes me blame Yazeed (L.A.) for Imam Husain’s (A.S.) martyrdom. Does it do the same to you?

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Are we blind enough to not see that Islam, our dear religion, whom we all aspire to follow truly and dearly (and fail miserably), would not have been here save for one man’s sacrifice, and that of his family and friends? They stood up to a tyrant, fought valiantly and gave up their lives for but one cause: save Allah’s name on this planet. They sacrificed every thing they had but did not falter in their stand. That lone man picked up seventy-two bodies from Fajr to Asr, including those of his nephews, brothers and sons, one of whom completely resembled the Prophet (S.A.W.W.) himself. This son of his was eighteen year old and breathed his last in his father’s arms. Which father has the heart to bear this? As if this was not enough, his six-month old was slaughtered in his arms too. Yet he did not give up. He had to save his grandfather’s hard work of twenty three years. He had to save all those who were to come. He had to save us!

And look how we have repayed him. We try to turn his sacrifice into a political war. We uphold his murderer as the devout follower and consider it taboo to mention his own name. Yet we aspire to follow what he saved. Talk about thanklessness. Way to go, Zakir Naik!

Sometimes, I’m just ashamed at our condition. We are a nation of idiots and bastards!

But hell, I can already foresee a few comments here. “Stop preaching Shia values!”, “Yazeed and Muawiyah were good this way and that way”, “Bani Umayyah were the best of the best” – Bullshit!

انسان کو بیدار  تو  ہو لینے  دو

ہر قوم پکارے گی ہمارے ہین حسین

علامہ اقبال

Doesn’t look likely Iqbal, our nation has taken sleeping pills. Humanity will wake up but Muslims will keep on sleeping. You do not know of our response to the Israeli barbarism, do you? You left this world even before Israel came into existence. Lucky you, our condition today would’ve killed you multiple times.

How can we condemn the Israeli barbarism today, when we fail to condemn the barbaric acts 1369 years ago?

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“Fourteen hundred years of Muslim literature has passed a verdict that Husain was good and Yazeed was bad. Zakir Naik can not change that.”

Allama Dr. Syed Zameer Akhtar Naqvi


شاہ است حسین ، پادشاہ است حسین

دین است حسین، دیں پناہ است حسین

سر داد نہ داد  دست در دستِ یزید

حقّا کہ بناءِ  “لا الھ” است حسین

خواجہ معین الدّین چشتی اجمیری

Translation:

Emperor is Husain, King is Husain,

Religion is Husain, the shield of religion is Husain,

Gave his head but did not give his hand to Yazeed,

True that the basis of La Ilaha Ill Allah is Husain!

Don’t blame me for the verse, it’s the Sufi saint Moeen-ud-din Chishti Ajmeri’s. And I believe he was a better Muslim than all of us, don’t you think? Plus Emperor is not the correct translation of Shah. ‘Shah’ means one who commands land as well as the skies and even beyond that.

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P.S. Sorry for the personal rant in between. I meant to write a conclusion but emotions took control.

Kya Muhammad Ka Pyara Nahin Hoon?

Sunday, January 4th, 2009

I’m pretty busy nowadays and the next Zakir Naik post may take some time, so here’s something for you guys to listen to. It’s a Nauha by Ali Shanawar and Ali Jee, sons of prominent Nauha-khwan Syed Nadeem Raza Sarwar, titled

Mujh Pe Kyoon Band Kartay Ho Pani, Kya Muhammad Ka Pyara Nahin Hoon?

This video was embedded using the YouTuber plugin by Roy Tanck. Adobe Flash Player is required to view the video.

All the women in my family have had a crush on Ali Jee (the younger one) for a year now. :D

Response To Zakir Naik Part 1: Muhammad And Husain (Repost)

Tuesday, December 30th, 2008

Zakir Naik’s attack on Husain (A.S.) was three-pronged:

  • He dismissed the battle of Karbala as a mere political battle
  • He called Yazeed (L.A.), the murderer of the Prophet’s (S.A.W.W.) family, Razi Allah Ta’ala Anhu
  • He held Imam Husain (A.S.) and Yazeed (L.A.) equal, nauzobillah

Similarly my response will be three-pronged too.

  • The Prophet’s (S.A.W.W.) love for his grandson, his reaction to news about Karbala and the disctinction between good and bad
  • I’ll post a little analysis of the battle of Karbala, who was the perpetrator and who was the sufferer
  • Karbala in the Quraan

And maybe a fourth one:

  • Yazeed’s (L.A.) actions after Karbala

This post will be a combined extract of two of my previous posts. Also, please read this first if you haven’t already.

Muhammad’s Love For Husain

The Prophet (S.A.W.W.) was invited to dinner. As he was walking with his companions, he saw his little grandson, Imam Husain (A.S.) playing in the valley. The Prophet (S.A.W.) went forward to grab him, but he ran away childishly. With a gentle smile on his face, the Prophet (S.A.W.W.) started running after him until he finally caught him. He then put a hand around the Husain’s neck, another hand under his chin, and kissed him. The Prophet (S.A.W.W.) then said:

“Husain is from me and I am from Husain. May Allah love that person who loves Husain.”

Source:

  • Ansab al-Ashraf by Ahmad ibne Jabir ibne Al-Bladhori

Zaid, the son of Harith, narrates:

I wanted to go see the Prophet (S.A.W.W.) regarding a task. I went to his house at night and knocked on the door. The Prophet (S.A.W.W.) opened the door, while he had something hidden under his cloak. I told him about my task and when we were finished, I asked him: “O’ the Messenger of Allah, what do you have under your cloak?”

He opened his cloak and showed Hasan (A.S.) and Husain (A.S.). He said:

These are my children and the children of my daughter.”

At that moment the Prophet (S.A.W.W.) looked towards the sky and said:

“O Allah! You are aware that I love these two children, so You love them too, and love those who love these two.”

Source:

  • Tarikh Al-Tabari

Salman Farsi has narrated that the Prophet (S.A.W.W.) said about Imam Hasan (A.S.) and Imam Husain (A.S.):

“Whoever loves my children Hasan and Husain, (then) I love him; and whomever I love, Allah loves him; and whoever Allah loves, he will enter a heavenly state filled with blessings. However, he who shows enmity towards the two and oppresses them, I will consider him as my enemy; and whomever I consider an enemy, Allah will be his enemy, and will throw him in the hell fire where he will suffer forever.

Source:

  • Tabaqat ibne Sa’ad

Other events during the Prophet’s (S.A.W.W.) life include when Imam Husain (A.S.) climbed on his back while he was in prostration and leading the prayers in Masjid-e-Nabawi (Prophet’s Mosque). The Holy Prophet (S.A.W.W.) lengthened the prostration until Imam Husain (A.S.) got off of his own will!

On another occasion, he was delivering a sermon in the same mosque on his mimber, when Imam Husain (A.S.) entered the mosque and tripped on his way towards the Prophet (S.A.W.W.). The Holy Prophet (S.A.W.W.) got off his mimber and rushed and picked up Husain (A.S.). He then climbed back on the mimber and finished the sermon with tears in his eyes and Husain (A.S.) on his lap.

Another event is that on the occasion of Eid, both Hasan (A.S.) and Husain (A.S.) came to the Holy Prophet (S.A.W.W.), wearing new clothes but looking sad. The Prophet (S.A.W.W.) inquired about the reason of sadness to which they replied that they did not have a camel to ride like the other children. The Holy Prophet (S.A.W.W.) then got down on his knees and asked both children to climb on his back and hold his long hair as the reins!

Round and round he went in the courtyard of Masjid-e-Nabawi but still the children looked sad. He then inquired again about the reason of sadness. The children replied that their camel did not make any sounds, to which the Holy Prophet (S.A.W.W.) starting producing sounds like a camel.

Abu Bakar, standing close by, remarked:

“O Hasan and Husain, what a wonderful ride you have!”

To this, the Holy Prophet (S.A.W.W.) replied:

“Don’t say that. Say what wonderful riders I have!

The Prophet’s (S.A.W.W.) Reaction To News Of Karbala

Whenever the Prophet’s (S.A.W.W.) sorrow was hard on him, he would take Husain in his lap and bring him along to the mosque, to the gathering of Sahaba while crying. His tears falling, he would display to them the infant Husain with the sand of Karbala in his hand and say:

My nation (Ummah) will kill him, and this is the dirt of Karbala.”

Or he would take the dirt smell it and cry, with the mention of his murder and death, saying:

“The smell of Karb wa Balaa (sorrow and trial).”

Or would say:

“By The One who owns my soul, it saddens me: Who is this who kills Husain after me?

Or would say:

“Karbala: the land of Karb (deep sorrow) and Balaa (painful trial).”

Or put Husain on his lap, with his red dirt in his hand, while crying and say:

“I wish I could express my self! Who kills you after me?

Sources:

  • Musnad Ahmad Ibne Hanbal, Imam Ahmad bine Hanbal
  • Musnad Abu-Ya’la, Abu-Ya’la Al-Mousulli
  • Musannaf Ibn Abi Sheiba
  • Al-Khasaes, al-Nisaai
  • Saheeh Al-Tirmizi
  • Mushkil Al-Athar, Al-Tahawi
  • Al-’Ilal, Al-Darqutni
  • Huliat Al-Abrar, Abu-Naeem
  • Al-Dalael, Al-Bayhaqi
  • and many others via Ayesha, daughter of Abu Bakar

Narration by Ya’la bin ‘Ubaid, Musa al-Jahani, Salih bin Arbad al-Nakhei, Umme Salmah said:

Husain entered on the Prophet (S.A.W.W.), while I was sitting at the door. I saw in the hand of the Prophet (S.A.W.W.) something he turned over while (Husain was) sleeping on his stomach. I said:

“Oh messenger of Allah, I looked and saw you turning something over in your hand when the child was sleeping on your stomach and your tears were pouring.”

He said:

“Jibraeel (Gabriel) came to me with the sand upon which he will be killed. And he informed me that my nation (Ummah) will kill him.

Source:

  • Al-Musannaf, by Al-Hafidh Abu Bakr Bin Abi Shaibah, vol 12

Narrated Ali bin Mohammad, Uthman bin Muqsim, al-Muqbari, from Ayesha:

While the Messenger of Allah (S.A.W.W.) was lying down, Husain (A.S.) came crawling towards him so I moved him away from the Prophet (S.A.W.W.) and I got up to do something. But Husain (A.S.) got close to the Prophet (S.A.W.W.) and he woke up crying. So I said:

“What makes you cry?”

He said:

“Jibraeel showed me the sand on which Husain will be killed. The anger of Allah is great on whomever sheds his blood.

He opened his hands, in which was a grab of sand. He said:

“Oh, Ayesha, by the One who has my soul is in His hands, it saddens me! Who is this from my nation (Ummah) who kills Husain after I am gone?

Source:

  • Al-Taba’qat al-Kubra, Ibne Saad (Tabaqat Ibne Saad)

When Ali (A.S.) passed by Karbala in his march to Siffin and lined up with Nainawa, a village on the Euphrates, he stopped and called one of the men:

“Tell Aba-Abdillah (Husain ) what this land is called.”

He said:

“Karbala.”

Then Ali (A.S.) cried until the earth was wet from his tears. He then narrated:

I entered on the messenger of Allah (S.A.W.W.) and he was crying. So I asked what made him cry? He said:

“Gabriel was with me, just now, and informed me: that my son Husain will be killed at the banks of Furaat (River Euphrates) at a place called Karbala. Then Gabriel grabbed a handful of dirt and let me smell it. So I could not help it, my eyes overflowed.”

Sources:

  • Tabaqaat Ibne Saad
  • Masnad Ahmed Ibne Hanbal
  • Al-Musannaf, Ibne Abi Shaibeh, vol 12
  • Al-Moejam Al-Kabeer, Al-Tabarani, vol 1
  • Tareekh Al-Shamm, Ibn Asakir


The Distinction Between The Good And The Wretched

The Prophet (S.A.W.W.) said:

“Through me, you (people) came to awareness, with Ali you found the way and were guided, all good came to you through Hasan, however, your happiness and wretchedness is with Husain. Be aware that Husain is one of the doors of paradise. Whoever shows enmity towards him will be deprived from the scent of paradise.

Source:

  • Morooj al-Dhahab and Ma’adin al-Jawhar, Ali ibn al-Hussian ibn Ali Masoudi, Matba’at al-Sa’adah


So let me conclude by asking Mr. Zakir Naik, where does your allegiance stand? Husain, or Yazeed?

دے صبا  جا  کے  رسولِ عربی  کو یہ  پیام
اے حضور آپ پہ دنیا  کے درود  اور  سلام
سایہء  گنبدِ  خِضریٰ   میں   کہاں   تک   آرام
اٰٹھیئے اٰٹھیئے کہ عیاں حشر کے ساماں ہیں   تمام

غضبِ حضرتِ باری کی فراوانی  ہے
سنگِ بنیادِ  زمیں  کشتیءِ طوفانی ہے

Just love the “Ghazab-e-Hazrat-e-Bari” phrase. It depicts the time when Allah was enraged of His own Will


Allah And The Intricacies Of Space-Time

Sunday, December 14th, 2008

I asked a question “The Universe is billions of years old. How old then, is Allah?”

Well, here’s the answer after a long wait.

Asking “How old?” implies a measurement of time. Now we all know that time started when the Universe was created. And so did space. But this reduces our frame of thought. There could be any number of things that might have been created before our Universe. There may be parallel universes running alongside ours for all we know.

You can skip this blockquote if you want.

There are many theories about the birth of the Universe. One of them is of Quantum Fluctuation.

Planck Time is the earliest moment in history where our physics still works. It is the shortest amount of time we can probe in the laboratory with our current knowledge of physics. It’s value is 10-43 sec.

This particular theory states that Universe was born from a quantum vacuum. A quantum vacuum is a state of a quantum field in which no quanta are excited, i.e. no particles are present. It is a state of minimum energy and has potentiality (read Potential Energy). Laws of classical physics do not apply here, only quantum mechanics. Our Universe originated from a quantum vacuum. Before Planck time (10-43 seconds of the Universe), classical physics is not applicable to the Universe, i.e. space-time did not exist.

Heisenberg’s Uncertainty Principle states that for a pair of conjugate variables for a particle, such as position/momentum and energy/time, it is impossible to have a precisely determined value of each member of the pair at the same time. For example, a particle pair can pop out of the vacuum during a very short time interval.

So what the theory states is that according to Heisenberg’s Uncertainty Principle, there were fluctuations in the vacuum and particles pairs appeared and disappeared quickly, from nothingness. This is not ordinary nothingness, it has potentiality. Slowly, this gave birth to the Universe which was a compact particle in the beginning with extremely high density, and expanded into “black holes forming and disappearing”. Expansion continued, space-time formed after Planck Time and slowly the Universe was created as we see it today.

I’m sorry, that was the most I could understand of this crappy concept. But it accepts the fact that energy (potentiality) was present at the beginning in the quantum vacuum. It’s origin, anyone?

If we take the first creation of Allah, i.e. the Holy Prophet Muhammad (S.A.W.W.) and mark it as the beginning of celestial time, much before the birth of the Universe, or as the beginning of “all” time, what before it?

Allah is the creator of all, He created Space-Time so He cannot be subject to it. But the question above provides one problem in this theory. What was Allah doing before the origin of celestial time? The word “origin” indicates a beginning. If Allah is devoid of space-time, He has neither a future, nor a past. Only the present. If so, how do we explain our “past, present and future” in terms of His “present”?

Simple!

Let’s take the example of a ray of light. It travels from the Sun to our Earth. Let the Sun and Earth be two points A and B, respectively. At all given moments of our time, Allah is watching both points. He is aware of all that will happen when the ray originates from A, to the moment it culminates at B, i.e. He can see the past, present and future of that ray of light, at the same time!

Still confused? Let me simplify it more.

Picture a film editor with a reel of film spread out before him. The film is divided into different frames, each of which has a different moment of time imprinted on it. When we watch the film on a screen, each frame appears one by one, creating a “motion” effect. But the editor is looking at all frames at the same time.

Here, each frame on the film is analogous to each moment of time. We experience motion but Allah is looking at all moments simultaneously!

For Him, Prophet Adam (A.S.) is being created, the storm of Nooh (A.S.) is in full swing, Musa (A.S.) is splitting the Nile with his Asa (walking stick), Eesa (A.S.) is being crucified, Muhammad (S.A.W.W.) is declaring Prophethood, Ali (A.S.) is being born in the Ka’bah and martyred in the mosque of Kufah, Husain (A.S.) being slain in Karbala with his family and friends, Pakistan gaining independence, me typing this post, Zakir Naik and [Dr. ?] Israr Ahmed going bonkers and upholding the tyrannical Bani Umayyads (L.A.), all at the same moment!

Savvy? :lol:

I’m feeling sleepy…

I’m Not A Mushrik, Just Trying To Think…

Thursday, November 20th, 2008

Please read my previous post before reading this.

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The Prophet Eesa (A.S.) was walking with his followers when on their way they passed a house where a wedding was to take place and celebrations were underway. He addressed his followers that when they would return the house would be filled with mourning as the bride would be dead.

But when they returned, the celebrations had not ceased.

The Prophet was extremely bewildered by this. He entered the house and found the bride in her room. He asked whether she had moved anywhere.

She replied that a beggar had come to the door but due to the celebrations nobody had heard him except her. Since no one had responded to his cries, she had gone and gotten him a flour bag and he went away happy.

After hearing this, Eesa (A.S.) quickly removed her pillow from the bed and beneath that, was a black snake!

Her good deed had saved her life, even when she was supposed to die.

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There are 124,000 prophets and all were given separate parts of ‘knowledge’. That is, they knew a lot but they didn’t know it ‘all’.

A popular example can be seen in the Quraan where Hazrat Musa (A.S.) learns a lot from Hazrat Khizr (A.S.)

The only prophet who was given the knowledge of “All To Happen” and the power to change that was our beloved Prophet Muhammad (S.A.W.W.), the reason for the creation of this Universe.

In the case above, Hazrat Eesa (A.S.) knew that the bride would die but what he didn’t know was the fact that she would give food to the beggar and it would change her destiny i.e. Loh.

But who changes that destiny? Who has the power to alter the Loh? Who has the power to change the Universe, yet keep it in a perfect state?

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Sadqa (صدقہ) is the averter of calamities and that is why we hear ‘Sadqa Rad-de-Bala Hai’ (صدقہ ردِّ بلا ہے)!

The Universe is perfect. Allah made it so. It will achieve whatever it’s ultimate objective is. And it will follow the Loh.

By the Loh, if someone is to be killed by a snake, then it will happen. But Sadqa is something that can prevent that. Giving sadqa will avert any misfortunes coming one’s way but that would require changes in the Loh. And Allah is the only one who can do that. So the proof of Allah’s existence or that Allah is still alive is that he still interferes in the affairs of the Universe by editing the Loh and sadqa is the only thing that guarantees it. There are countless examples available through out our books.

Miracles and prayers can be said to change fate, but they don’t guarantee it. Sadqa does.

But is it also written in the Loh that the person will give sadqa?

That would mean the Loh is evolving. So what is the future of the Loh?

Only Allah knows, or Muhammad (S.A.W.W.).

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The Sadqa of Islam

اسلام کا صدقہ

In 61 AH, Islam was a relatively young religion, an infant, and it wouldn’t be absurd to say that it hadn’t even crawled on all fours till then. It was a new faith with shallow roots and was still taking over people’s hearts and lives. It was at that time that a tyrant came to power after his father’s death.

He made the claim that there was no Allah, no heaven nor hell and that Prophethood was just a drama by the Bani Hashim (A.S.). He claimed that no revelations had occurred, no angel had come and that Muhammad (S.A.W.W.) had deceived all. The infant Islam was in grave danger. ‘Allah’ was in danger!

After making these claims, he decided to drive the nail into the coffin and force the heir of Muhammad (S.A.W.W.) to swear allegiance to him as the rightful ruler and accept his claims. A “hand or head” offer was extended to that heir.

The heir rejected to provide his hand in allegiance and set forth on a journey with his entire family to Makkah. The tyrant dispatched his men to try and kill the heir during Hajj.

The heir came to know of this and changed his Hajj to an Umrah. Then he left the city of Makkah in order to preserve it’s Holiness and to prevent bloodshed within the boundaries of the Haram. His final destination became the desert land that Muhammad (S.A.W.W.) had promised would be the grounds of his slaughter.

There he stopped and set up camp. Forces of the tyrant started to arrive soon after. They forced the heir to move his camp away from the water and blocked it.

Children in the heir’s camp started crying and begging for water. Even the six-month old had nothing to drink.

Three days later, all men were cut to pieces, including many children and even the six-month old was butchered from ear to ear by a three-pronged arrow. The heir sacrificed every thing and everyone for the sake of truth, then offered himself. He fought valiantly and reduced the tyrants massive army to countable numbers. When it was the time of Asr, he put his sword back in it’s sheath, was pierced by arrows from every direction and then bowed to Allah. His head was cut off in the state of Sajdah. The remaining man, women and children were captured and subjected to the most inhuman tortures possible.

All martyrs gave their lives to prove that Muhammad (S.A.W.W.) was right, there had been revelations, there are heaven and hell and that it was worth dying for. They showed the world the difference between right and wrong.

They offered their lives as Sadqa over Islam and Islam’s fate changed!

The heir saved the religion of Allah. Now Islam has grown into a 1400 year old, mature religion with roots deep into people’s lives. It is the fastest growing religion of all. Allah is still alive in the minds of Muslims everywhere.

And so is Husain…

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انسان  کو  بیدار تو  ہو  لینے  دو

ہر قوم پکارے گی ہمارے ہیں حسین


اسلام کے دامن میں بس اس کے سوا کیا ہے

اِک ضربِ یداللّہی ،  اِک سجدہءِ شبّیری

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شاعر: علامہ محمد اقبال

Yadullah is the title of Hazrat Ali (A.S.) meaning the hand of Allah while Shabbir is the title of Imam Husain (A.S.).

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SAWJ’s Note: This is a post written on the go, without any planning. If you disagree, try to be polite!

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People Who Almost Got The Answer: Adnan, Saadat.

People Who Wasted My Time In Trying To Prove The Question Wrong: Absar, Brickwall. :P