Hoping to be human someday!

Trip To Syria: The Lioness’s Den

Tuesday, April 14th, 2009

Continued from Trip To Syria: Flying Away.

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We reached the hotel in Muhalla-e-Zainabia on the outskirts of Damascus. Imagine waking up from a deep sleep and then having to carry sixteen heavy suitcases to the hotel building. And it doesn’t stop at that. The room was on the third floor. Thank God for the elevators!

We were told to come down for tea. What ‘down’ turned out to be was ‘down – 1′ i.e. the basement. It was divided into parts. Ours had plastic seats and tables set up for around thirty people. The tea was served and IT WAS PATHETIC! My cook makes better tea.

Khair, not to be unfair to the Maulana Sahab cooking for us there, I think it was the tea’s fault.

We were told that the Haram was to close at eight-thirty.

I came back up and went to sleep. Woke up around six-thirty and got busy in getting ready. That usually consists of emptying myself (in this case, all the Etihad food and specially the Octopus) and taking a bath. Left at seven-thirty with my uncles.

The hotel was five minutes from the Haram and my taya (father’s elder brother) led the way through the crowded streets of Muhalla-e-Zainabia. We entered through one of the small side gates and came upon a small opening with people sitting. The place was extremely crowded. Crossing another gate, we came into the main courtyard.

Courtyard View of Lady Zainab's Shrine, Damascus

The burial chamber sits in the middle, surrounded by a circular courtyard and then again by a circular building that houses administration offices and other rooms. Two tall minarets stand in the courtyard on both sides of the main entrance. The huge gold brick dome sits on top of the large burial chamber, marking the resting place of the eldest daughter of Haider, the lion of Allah. The place emits an aura of authority and fearlessness, all the while maintaining a charming elegance and attraction for millions of devotees.

Far Off View of Minaret of Lady Zainab's Shrine, Damascus Close Up of Minaret of Lady Zainab's Shrine, Damascus

Welcome to Syria, the place where the Captives of Karbala (A.S.) were brought tied up in chains, bare-footed, bare-headed, being stoned from all sides, in a state of helplessness that does not find it’s counterpart in the realms of documented and undocumented history. This was the place where Yazeed (La’natullah) ruled and the people were hardcore enemies of the Ahle Bayt (A.S.). Where the mention of Ali (A.S.) was met with curses and abuses.

Who could have thought that the stronghold of Bani Umayyah (La’natullah), the capital of Muawiyah (La’natullah) and Yazeed (La’natullah), would fall to Lady Zainab (S.A.) in such a way that nothing would remain of their kingdom and they would become the focal point of all curses and abuses themselves? That their followers would become a minority and the country would come under the rule of people who would hail Ali (A.S.), not as a Caliph, nor an Imam, not even one of the most astounding creations of God, BUT GOD HIMSELF!

And the daughter of this God “sleeps” near Damascus. Welcome to the Lioness’s Den!

I went with my phupa (father’s sister’s husband) towards the burial chamber and stopped outside the door. An Arab with whom my phuppa had become acquainted helped us read the Ziarat of Lady Zainab (S.A.) that hung beside the door. Then we went in. I will not describe what I saw inside. You will see for yourselves in later posts!

My taya had told us that it would be impossible to reach the Zareeh (gold and silver cage above the grave) in the middle of the chamber on the first go due to the usually huge crowd but we did not find one of such size. The reason being that this was the first year when all barriers to Karbala had been lifted and most Zaireen (visitors) had gone there. The gathering in Karbala on Arbaeen this year was 20 million strong as compared to only 1.7 million for Hajj!

Result: we got to the Zareeh easily.

After praying and paying our respects, we came outside and offered the Ziarat prayers. I left my phuppa with the Arab and returned to the hotel, cursing myself for not taking my camera with me.

NOTE: I have uploaded some pictures of the tour to my Facebook account and will upload the rest with each related post. You can see them there if you want.

Ayyam-e-Aza: The Last Few Days

Saturday, March 14th, 2009

We landed in Karachi on 24th Safar. Slept the whole day then went to attend a majlis that night. Being held in commemoration of the martyrdom of the Holy Prophet (S.A.W.W.) and Imam Hasan (A.S.) on the same day, 28th Safar, it was part of a Khamsa (group of five majalis) to be addressed by Zameer Akhtar on the tale of ‘grandfather and grandson’. I missed the first one but joined from the second. I was relieved to see Zameer Akhtar back in full form and better than ever. And I also learned that it was Muawiyah (L.A.) who opted for a truce with Imam Hasan (A.S.) rather than the other way round.

Two days later, I delivered the Tabarrukat that I brought for him from Syria. There I saw Haider Rizvi, owner of TV Today. He had come to convince Zameer Akhtar to speak on his channel against the attackers. Zameer Akhtar told him to wait till after the 8th of Rabi-ul-Awwal, when the Ayyam-e-Aza would end. Three other channels had already made an offer to him and he told them all to wait.

Days passed with the same routine. I got the video of the annual majlis of Karavan-e-Murtaza and watched it. Shaukat Raza Shaukat brought the roof crashing down with his verses on Hazrat Abu Talib (A.S.).

Khamsa ended on the eve of 28th, but there was a seperate majlis on the same topic the next night as well. There I got to decorate the Taboot of Imam Hasan (A.S.), the same one that was used for Imam Husain (A.S.) on the eve of Ashurah but with a green covering this time. Green is the color that is associated with Imam Hasan (A.S.), red with Imam Husain (A.S.). The special feature this time were the protruding arrows from the Taboot to signify the arrow-riddled Janaza of Imam Hasan (A.S.) that was prevented from burial beside the Holy Prophet (S.A.W.W.) by the “Ummah” who attacked it.

Taboot of Imam Hasan (A.S.) riddled with arrows.Taboot of Imam Hasan (A.S.)

The next day, the ash’ara at Qasr-e-Musayyab started on the topic of “Imamat and Azadari”. In the second majlis, Zameer Akhtar shook all of Rizvia Society with his speech. I kept teasing my sister for the next couple of days on what she missed.

On Saturday night, Zameer Akhtar addressed a Shab-Baidaari on the topic of the History of Azadari. After that I planned to go meet him but my father brought me home.

I missed the majlis on the fifth as I went to the Alvidai juloos at Imam Bargah-e-Tanzeem-ul-Momineen where we decorate and bring out Baadshah every year. One thing I wanna say here is, never touch a horse between the ears from behind and never stand near his rear legs. You’ll get a free ticket to America if you do, but someone will have to collect your pieces from all over the country.

Baadshah in juloos from Tanzeem-ul-MomineenBaadshah with my cousin Haider.

Baadshah was well-behaved and more sober this time, unlike last year when he got scared of the rising Alams. It’s awesome to run with him when he starts jump-trotting. And keeping his size in mind, it makes you look really brave and cool, even if you’re terrified inside and pleading with Allah to make him stop. But Baadshah don’t listen to Allah Mian either. ;)

I was planning to do both Zanjeerzani and Qamazani at the end of the juloos but my nincompoop of a cousin above failed to get my tokas sharpened. Bloody &#@*()*#! So I postponed my “Grand Sunday Plans” to Thursday night for the Alvidai Matamdari at Imam Bargah-e-Baab-e-Askari.

The next three days went by smoothly, Thursday arrived. At night there was Nazar at my Phuppo’s. Got too late there so I had to skip another majlis and went straight for the Matamdari.

Haider and I picked up our Zanjeers from his friend who had gotten them sharpened. His were “talwars” or sword like zanjeers. There I came to know that my tokas had become really popular among the guys and everyone wished to do matam with them because they were the right size and shape and good for inducing deep cuts. They asked me to switch my zanjeers with them. My reply: “Chal be!” My tokas were celebrities!

Khair we went for the Matamdari. It started around half past twelve. I did matam for around ten minutes when my head began to spin. I stepped aside and another cousin Abbas (in pic above with folded hands) dried my back up with my shirt. So much for Zanjeerzani. And I didn’t even come around to Qama. Crap!

I kept thinking it was due to my reduced intake of food but Haider later came and told me it was because of the two Ghulam Latifs I’d had before the matam. Man, I hate John Player! Better to stick with DLs.

Nevertheless, I took advantage of the Nazar afterwards and drank three glasses of Lassi from the Sabeel to stuff myself. Came back to Haider’s place and we both went to sleep but not before we had made videos of our backs. ;)

Would anyone like to see? :P

Khair, I came back home the next morning, took a bath and then left again for the Chup Taazia juloos from Qasr-e-Musayyab. Went straight to Rizvia Imambargah where Baadshah was brought. He was first given a bath to clean up all the sweat from running. It’s fun to watch him try to drink it all up when they wash his face. (You can find the video on my Facebook profile.)

Then he was decorated and taken to join the procession from Qasr-e-Musayyab.

Me and Allama Sahab holding Baadshah at Qasr-e-Musayyab.Left to Right: Me, Baadshah, Allama Syed Zameer Akhtar Naqvi

My cousin Shahazeb with Baadshah in the Chup Taazia Juloos from Qasr-e-Musayyab.My cousin Shahazeb walking Baadshah

I walked Baadshah for some time in the juloos, then I left for the last majlis of Ayyam-e-Aza, back at Rizvia Imam Bargah. It was the majlis of the Barsi of Allama Zameer Akhtar’s mother. There I joined in decorating the Taboot of Imam Hasan Askari (A.S.)  and then carried it out into the crowd after the majlis.

Flowers decorated on the Taboot of Imam Hasan Askari (A.S.)Flowers decorated on the Taboot of Imam Hasan Askari (A.S.)

We all bid farewell to Imam Husain (A.S.) and appologized for the lack of our efforts to commemorate and condemn the terrible attrocities on him and his family. Time passed quickly, maghrib arrived and Ayyam-e-Aza ended.

Eid-e-Zehra (S.A.) began.

Back But Khuda Hafiz Again

Monday, February 23rd, 2009

I’m back.

Where was I? Well, my grandmother called me and I went to pay her a visit.

I am now officially a Zaair of Lady Zainab Binte Ali (S.A.), Princess of Islam and Queen of Syria!

Man, what a peaceful visit! No tension, no problems, nothing to bug me. Just me and my thoughts, beliefs and the Ahle Bayt (A.S.). Aaahh!

And what beauty!

The shrine is magnificent! From outside it looks small but once inside, and after some exploration you come to know how large it is. The dome is made of gold bricks. The minarets are tall and beautiful. And the burial chamber is simply breath-taking!

Glasswork and patterns on walls, the magnificent interior of the dome, the solid gold and silver cage (Zareeh) that covers the grave. The doors to the chamber are of gold and silver, plated with glass. The shrine gives the impression of some lioness’s den. Well, it is. ;)

And then there is another shrine. That of Sakinah Binte Husain (S.A.), the four year old daughter of Imam Husain (A.S.) who died in the dungeon of Yazeed’s (L.A.) palace. This shrine looks small too but it’s huge, beautifully simple and simply beautiful!

This shrine has an aura of innocence, of the masoomiat of a child. And it’s even more beautiful than that of Lady Zainab (S.A.).

I also visited the shrines of Bibi Sakinah Binte Ali (S.A.) [under construction in Darayya], the Ahle Bayt (A.S.) section of the graveyard of Bab-e-Saghir in Damascus, the grave of Sahabi-e-Rasool Bilal-e-Habashi (A.S.), the Christian priest’s house in Halab where Imam Husain’s (A.S.) head was kept on a stone and the stone weeps blood on Ashurah to this day.

I visited Riqqa where the graves of the Sahabis of Muhammad (S.A.W.W.), Ammar-e-Yasir (A.S.) and Awais-e-Qarani (A.S.) are located. It’s actually the battleground of Siffin where the army of Ali (A.S.) trampled Muawiyah’s (L.A.) like ants. These two Sahabis gained martyrdom here and about Ammar-e-Yasir, the hadees of the Prophet (S.A.W.W.):

O Ammar, you will be killed by a group of rebels!

On Ammar’s martyrdom, Ali (A.S.) was enraged, entered the battleground and slaughtered Muawiyah’s (L.A.) troops like carrots and radishes. The battle was won.

I visited Bazaar-e-Shaam (the Bazaar of Hamidia), Bab-us-Sa’at and Yazeed’s palace.

I witnessed moujzaat (miracles) at the shrine of Lady Zainab (S.A.), two general and four personal. Yes, with me!

All those who can see my bruised eye in my Facebook dp, I rubbed it with the Zareeh of Lady Zainab (S.A.) and it healed in no time. The dark bruise that was refusing to go vanished within two days!

This is only a small summary of my visit. I hope I get invited again.

But right now, I’m sitting in Pakistan, back in the grip of life. And I’m going to take an indefinite break. Could be two hours, two days or two months. I don’t know. I’m going to relax now, enjoy the pack of Dunhill’s My Mixture No. 16 Limited Edition that I got from Abu Dhabi airport.

When I come back, that is if I do, I’ll write about my journey, complete with pictures and videos. But right now, it’s Khuda Hafiz again. Take care.

Should I Tick The World Off?

Wednesday, January 14th, 2009

I’ve been facing a dilemma. I want to ask some questions but I’m apprehensive w.r.t. the consequences.

I’ve decided to cancel the third Zakir Naik post about Karbala and the Quraan when I saw the comments in my first Zakir Naik post [I still might do one on Yazeed(L.A.) and another on Muawiyah(L.A.)]. People do not understand the Quraan and still act like they were the ones it was revealed to. No offense, but our “Ummah” is immature to the core.

They refuse to question their beliefs, ignoring that the only thing capable of making them learn more is the question “Why?”

One of my elders, Syed Fayyaz Haider Zaidi, said to me:

“The beliefs of your parents are not religion!”

And when I pondered over it, I realized how true it was. You should too. I’ve questioned my beliefs before, and am happy to say that each “Why?” strengthens my faith in Allah and his Prophet (S.A.W.W.). Their have been times when I was baffled beyond measure but when I thought about those things I realized how great Allah was. I now stand proud of my God!

Some of these things, I’ve shared with you. Most, I haven’t. I don’t think people can take the burden and not go crazy. And when they go crazy, I become the heretic.

I must say, I didn’t think on my own. I was helped all along. Allah made me lucky that I was born at the right time to receive that help. By whom, some of you know. Some do not. But I don’t think anyone is interested, so I’m not naming that helper.

My concept of the Holy Prophet (S.A.W.W.) differs greatly from that of people I meet. To such an extent that I fear being declared a heretic by others. Because no one tries to understand how great he truly is! People are hell bent on declaring him a common man with mistakes, using the same Quraan that they do not understand, under the slogan “Quraan kaafi hai!”

Well it’s not, for your information. (There is a better answer but it’s not good for people with bloated egos and pea-sized brains who refuse to think. So just keep in mind the hadees: “I’m leaving behind with you two things…“)

This also brings me back to my dilemma. Should I pose those questions here or not? Should I be brave and not give a crap what the world thinks?

I’m currently neither in the emotional state nor the mood to bear the burden of long and stupid comments but there is a part of me that wants to tick the world off. To say things that no one wants to believe but are actually true.

I remember my old office, listening to Nauhas in Muharram with my Sunni colleagues. They had respect for the Prophet’s (S.A.W.W.) family and for that I respected them a lot. They actually used to ask me to put on certain Nauhas that they liked and I had sort of become a “Nauha Jockey”. But good times don’t last long, do they?

Today, I see people interested in the Gaza crisis, bashing Israel and all, yet they get thorns in their tongues when it comes to the massacre of the Prophet’s (S.A.W.W.) own family. They can’t bear the mention of what happened then. Well let me tell you something: the Gaza massacre is nothing compared to the Yazeedi brutality (read Muslim brutality) of that time. Read and think about Karbala, if not from a Muslim’s point of view then do it as a human. Otherwise all this cry over Gaza is sheer hypocrisy, nothing else. What’s happening in Gaza is happening to the whole population. Imagine if it all happened to just one family.

Done that?

Welcome to Karbala, 61 AH!

Back to my dilemma, should I transfer some of the burden to your brain? Are you ready for it? It won’t be easy, trust me on this and it will require a lot of thinking, and research if you want to investigate.

Hmmm?

And do remember that behind every smile, there are a thousand secret sorrows! ;)

(Man, I’m getting good at philosophy. Maybe I should quit trying to be a software engineer and become a philosopher or writer? Am I good enough?)

Anyone in the mood to listen to Nadeem Sarwar’s “Kya Muhammad Ka Pyara Nahin Hoon?” vintage version?

P.S. Sorry if this post disturbed you. Following posts may go several steps ahead.

Response To Zakir Naik Part 2: The Oppressor, The Oppressed and A Sacrifice

Monday, January 12th, 2009

Read this and this first.

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In 60 AH, Yazid (L.A.), son of Muawiyah (L.A.), came to power. And the first step he took was to ask the Governor of Madinah, Walid bin Utba (L.A.), to get Imam Husain (A.S.) to pay allegiance to Yazeed (L.A.), or send his head to Damascus.

Imam Husain (A.S.) refused. He then packed up his belongings and left Madinah with his friends and family members, including his sisters, daughters and other Hashmiite women and children, to avoid bloodshed in the Prophet’s (S.A.W.W.) city. He travelled to Makkah where he stayed for four months.

At the time of Hajj, he received news that Yazeed’s men were moving around in Ahrams, pretending to be Hajis, hiding weapons and intending to kill him. So he converted his Hajj to Umrah and left Makkah to avoid the sanctity of the Haram being stained with his blood. His final destination was Karbala, Iraq. Find brief accounts here and here.

Now, Mr. Zakir Naik praised Yazeed as a Taba-e-Tabieen and appended R.A. to his name. He also called the battle of Karbala a political battle. Below are my thoughts on this.

Event of Karbala, the Political Battle

Karbala being a political battle implies that both Imam Husain (A.S.) and Yazeed (L.A.) were after the throne of the Muslim world. Yazeed (L.A.) was already the ruler, which in turn means that it was Imam Husain (A.S.) who demanded it from him. If we take a look at the deal between Imam Hasan (A.S.) and Muwaiyah (L.A.), it is an important point that the throne was to pass on to either Imam Hasan (A.S.) or Imam Husain (A.S.) after Muawiyah’s (L.A.) death. But instead of sticking to his word, Muawiyah (L.A.) passed it on to his son Yazeed (L.A.). Yet, Imam Husain (A.S.) did not ask for what was rightfully his. But Yazeed (L.A.) was not content with it and decided to go a step ahead and demand allegiance from Imam Husain (A.S.)!

Imam Husain’s (A.S.) journey from Madinah to Makkah, and then to Iraq stands testament to the fact that he did not want bloodshed. Moreover, he took women and children with him on his journey, which further strengthens the point that he did not intend to fight. Yet, Yazeed (L.A.) sent his forces after him. From this, I can only gather that it was Yazeed (L.A.) who was forcing a battle on the Husaini camp. Which in turn implies that it was Yazeed (L.A.) who had political motives, not Imam Husain (A.S.). When Imam Husain (A.S.) reached Karbala, he bought the land for sixty-thousand dirhams which made him the owner of the that land. Imam Husain (A.S.) was attacked and martyred on his own property!

The question here is then, why didn’t Imam Husain (A.S.) pay allegiance to Yazeed (L.A.)?


Translation: Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward. (Al-Fatah: 10)

Notice the part: The hand of Allah is above all (does not pay allegiance to anyone)!

Allah has a hand? Where? Since he does not have a body and is not a physical entity, how does he have a hand then?

Since Rasoolullah (S.A.W.W.) was his representative in this world and as the system of Baiyat (paying allegiance) was introduced by Islam, therefore the hand of Allah meant here is the hand of Rasoolullah (S.A.W.W.) (see verse above). And according to a hadees in the previous post:

“Husain is from me and I am from Husain!”

Imam Husain (A.S.) in turn was a representative of Rasoolullah (S.A.W.W.). Which means that if Imam Husain (A.S.) had pledged allegiance to a drinking, sexually indulgent “kaafir” like Yazeed (L.A.), it would have been synonymous to accepting his claims that Allah did not exist, there had been no revelation and the Bani Hashim (A.S.) had lied about Muhammad’s (S.A.W.W.) prophethood. Moreover, this hadees also implies that Yazeed (L.A.) had in fact asked for allegiance from Rasoolullah (S.A.W.W.)!

Therefore, Imam Husain (A.S.) denied pledging allegiance to Yazeed (L.A.), and set on a journey to avoid bloodshed in the sacred lands and even asked Umar Ibne Saad Ibne Abi Waqas (L.A.), commander of the Yazeedi army in Karbala, to let him go to the Indian sub-continent and not smear his hands with the Prophet’s (S.A.W.W.) blood, but Ibne Saad rejected the offer.

Imam Husain (A.S.) had two choices:

  • Pledge allegiance to Yazeed (L.A.). This would have led to the death of Islam, and consequently to the death of Allah.
  • Sacrifice his life and family for Islam.

The chosen path of Imam Husain (A.S.) is known to everyone.

Now, it is evident that Imam Husain (A.S.) never asked for the throne. Rather, he chose to leave everything behind and move to a different land so Yazeed (L.A.) could have no danger from him, and bloodshed could be avoided. But Yazeed (L.A.) was after something else. After the battle of Karbala, when Imam Husain’s (A.S.) sister, Lady Zainab Binte Ali (S.A.) was brought to the court of Yazeed (L.A.), he made the following statement while playing with Imam Husain’s (A.S.) head with a stick:

“Had my ancestors been alive today, they would’ve been proud to see that I have avenged our losses in the battles to Muhammad!

But Mr. Zakir Naik, perhaps, does not know that.

Yazeed, the Taba-i-Tabieen

The land of Hijaz (Makkah and Madinah), is one of the holiest lands of Islam, having two of the most sacred sites on Earth, the Ka’abah and the shrine of the Prophet (S.A.W.W.) himself. Shedding blood is prohibited within the boundaries of the Haram and the Mosque. Why did then Yazeed, a devout Taba-e-Tabieen, send his men to shed Husain’s (A.S.) blood on the sacred land?

Let’s go to Karbala and see how this Taba-e-Tabieen’s army violated the teachings of Islam, shall we?

  • On the 7th day of Muharram, water was stopped from reaching the Husaini camp by the Yazeedi forces. Where in Islam is it permissible to stop water on anyone?
  • Imam Husain (A.S.) and his followers were attacked by the Yazeedi army during the Fajr prayers. Is this according to the teachings of Islam?
  • If you take a look at the martyrs of Karbala, you’ll find that most of them are children of ages less than fifteen years. Is it permissible to kill children in any war?
  • Imam Husain’s (A.S.) six-month old was put to sleep by a three-headed arrow in his own arms. Does Islam permit killing a newborn? Forty years before Qayamat (Day of Judgment), women will stop giving birth so there is no sinless child on the planet on that day. This is the justice of Allah, would he be happy with the death of little Ali Asghar (A.S.)?
  • Imam Husain (A.S.) was beheaded at the time of Asr, in the state of prostration to Allah, as were all the other martyrs, including the six-month old, who was dug out of his small grave! All heads were mounted on spears. After that, all the bodies of the martyrs were trampled with horses and torn to pieces. Rasoolullah (S.A.W.W.) commanded 87 battles in his lifetime. Can someone show me one such instance where he ordered any of the above?
  • The tents of the Husaini camp were set on fire. The women were forced to come out of them, and then their veils (chadars) were snatched. Small children running out of the tents were trampled and killed by the riders of Yazeed’s army. All survivors were then tied with chains, their hands and necks bound tight. Husain’s (A.S.) sole surviving son, Ali Zain-ul-Abideen (A.S.) was forced to wear a stone neckbrace stretching from fingertip to fingertip with metal pricks in the neck-hole. His hands and legs were bound tied and he was forced to walk in this. Which one of the above attrocities does Islam preach? A piece of the stone neckbrace can be found hanging above the grave of Lal Shahbaz Qalandar.
  • The prisoners were then marched off to Damascus, without food or water. The routes deliberately taken, went through bazaars and crowded places where people could have a good look at the prisoners. Please keep in mind that the Husaini  women (read women of the Prophet’s (S.A.W.W.) household, including both of his granddaughters) were purdah-less. Does Islam teach to do this to it’s own founders family? Did Rasoolullah (S.A.W.W.) ever teach to disrespect any woman in this way? Husain’s (A.S.) son Ali Zain-ul-Abideen (A.S.) was asked, “Why do you cry so much? Shahadat (martyrdom) is your inheritance and destiny.” To which he replied, “You haven’t done justice to us. Shahadat is our inheritance but is it also our inheritance that our women and children are paraded bareheaded in the bazaars of Kufah and Damascus?”

If all the above are Islamic teachings, why do we blame the West for making fun of us then? We have disgraced our religion ourselves.

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Quoting once again from a previous post:

Qul La As-alukum Alaihin Ajran Illal Mawaddata Fil Qurba!

“Say: I do not ask of you (followers) any return for it (teachings) but love for my near relatives.”

(Holy Quraan, 42:23)

The verse is popularly known as the Ayah-e-Mawaddah (Verse of Mawaddat or the Verse of Devotion)

The term “Al-Qurba” in this verse, based on the traditions narrated from the Holy Prophet (S.A.W.W.), embraces only “Ali, Fatimah, Hasan, and Husain and no one else”.

The tradition from Ibne Abbas has it that when the “mawaddat ul-qurba” verse was revealed, the Prophet (S.A.W.W.) was asked: “O messenger, who are your near relatives who should be loved?”

He stated: “Ali, Fatimah, and their sons!”

This tradition has been narrated by Muhib Tabari in “Zakhair al-`Uqba” 25/1; Ibn Hanbal in “Manaqib” 110; Mo’min Shabilenji “Nural-Absar” 101; and Zamakhshari in “Kashshaf” as annotation to the said verse.

In the “Tafsir al-Kabir”, Fakhr Razi has related the said narration from “Kashshaf” and has said that based on this verse, Ali, Fatimah, Hasan, and Husain should be revered and sanctified. He has also cited lines of verse from the Shafii’ Imam, Muhammad bin Idris Shafii’ in this regard. A line of it is as follows:

If love for the members of the Household of the Holy Prophet is heresy, then the world should stand witness that I am a heretic.

Now, in light of the above verse and traditions, would Allah be happy with Imam Husain’s (A.S.) killers? If Allah is demanding in the Quran that people love Imam Husain (A.S.), was Yazeed (L.A.), the Taba-e-Tabieen, one of them?

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In a recent program on ARY (sometime around the riots in Karachi), in the program Aghaz with Aniq Ahmed, Mufti Munib-ur-Rehman narrated a hadees, the idea of which was “If there is a murder or crime on Muslim land, the ruler is responsible.” Now I don’t know why but this hadees makes me blame Yazeed (L.A.) for Imam Husain’s (A.S.) martyrdom. Does it do the same to you?

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Are we blind enough to not see that Islam, our dear religion, whom we all aspire to follow truly and dearly (and fail miserably), would not have been here save for one man’s sacrifice, and that of his family and friends? They stood up to a tyrant, fought valiantly and gave up their lives for but one cause: save Allah’s name on this planet. They sacrificed every thing they had but did not falter in their stand. That lone man picked up seventy-two bodies from Fajr to Asr, including those of his nephews, brothers and sons, one of whom completely resembled the Prophet (S.A.W.W.) himself. This son of his was eighteen year old and breathed his last in his father’s arms. Which father has the heart to bear this? As if this was not enough, his six-month old was slaughtered in his arms too. Yet he did not give up. He had to save his grandfather’s hard work of twenty three years. He had to save all those who were to come. He had to save us!

And look how we have repayed him. We try to turn his sacrifice into a political war. We uphold his murderer as the devout follower and consider it taboo to mention his own name. Yet we aspire to follow what he saved. Talk about thanklessness. Way to go, Zakir Naik!

Sometimes, I’m just ashamed at our condition. We are a nation of idiots and bastards!

But hell, I can already foresee a few comments here. “Stop preaching Shia values!”, “Yazeed and Muawiyah were good this way and that way”, “Bani Umayyah were the best of the best” – Bullshit!

انسان  کو  بیدار   تو   ہو  لینے   دو

ہر قوم پکارے گی ہمارے ہین حسین

علامہ اقبال

Doesn’t look likely Iqbal, our nation has taken sleeping pills. Humanity will wake up but Muslims will keep on sleeping. You do not know of our response to the Israeli barbarism, do you? You left this world even before Israel came into existence. Lucky you, our condition today would’ve killed you multiple times.

How can we condemn the Israeli barbarism today, when we fail to condemn the barbaric acts 1369 years ago?

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“Fourteen hundred years of Muslim literature has passed a verdict that Husain was good and Yazeed was bad. Zakir Naik can not change that.”

Allama Dr. Syed Zameer Akhtar Naqvi


شاہ است حسین ، پادشاہ است  حسین

دین است حسین، دیں پناہ است  حسین

سر داد نہ داد   دست  در  دستِ یزید

حقّا  کہ  بناءِ   “لا الھ”  است  حسین

خواجہ معین الدّین چشتی اجمیری

Translation:

Emperor is Husain, King is Husain,

Religion is Husain, the shield of religion is Husain,

Gave his head but did not give his hand to Yazeed,

True that the basis of La Ilaha Ill Allah is Husain!

Don’t blame me for the verse, it’s the Sufi saint Moeen-ud-din Chishti Ajmeri’s. And I believe he was a better Muslim than all of us, don’t you think? Plus Emperor is not the correct translation of Shah. ‘Shah’ means one who commands land as well as the skies and even beyond that.

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P.S. Sorry for the personal rant in between. I meant to write a conclusion but emotions took control.