Hoping to be human someday!

Response To Zakir Naik Part 2: The Oppressor, The Oppressed and A Sacrifice

Monday, January 12th, 2009

Read this and this first.

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In 60 AH, Yazid (L.A.), son of Muawiyah (L.A.), came to power. And the first step he took was to ask the Governor of Madinah, Walid bin Utba (L.A.), to get Imam Husain (A.S.) to pay allegiance to Yazeed (L.A.), or send his head to Damascus.

Imam Husain (A.S.) refused. He then packed up his belongings and left Madinah with his friends and family members, including his sisters, daughters and other Hashmiite women and children, to avoid bloodshed in the Prophet’s (S.A.W.W.) city. He travelled to Makkah where he stayed for four months.

At the time of Hajj, he received news that Yazeed’s men were moving around in Ahrams, pretending to be Hajis, hiding weapons and intending to kill him. So he converted his Hajj to Umrah and left Makkah to avoid the sanctity of the Haram being stained with his blood. His final destination was Karbala, Iraq. Find brief accounts here and here.

Now, Mr. Zakir Naik praised Yazeed as a Taba-e-Tabieen and appended R.A. to his name. He also called the battle of Karbala a political battle. Below are my thoughts on this.

Event of Karbala, the Political Battle

Karbala being a political battle implies that both Imam Husain (A.S.) and Yazeed (L.A.) were after the throne of the Muslim world. Yazeed (L.A.) was already the ruler, which in turn means that it was Imam Husain (A.S.) who demanded it from him. If we take a look at the deal between Imam Hasan (A.S.) and Muwaiyah (L.A.), it is an important point that the throne was to pass on to either Imam Hasan (A.S.) or Imam Husain (A.S.) after Muawiyah’s (L.A.) death. But instead of sticking to his word, Muawiyah (L.A.) passed it on to his son Yazeed (L.A.). Yet, Imam Husain (A.S.) did not ask for what was rightfully his. But Yazeed (L.A.) was not content with it and decided to go a step ahead and demand allegiance from Imam Husain (A.S.)!

Imam Husain’s (A.S.) journey from Madinah to Makkah, and then to Iraq stands testament to the fact that he did not want bloodshed. Moreover, he took women and children with him on his journey, which further strengthens the point that he did not intend to fight. Yet, Yazeed (L.A.) sent his forces after him. From this, I can only gather that it was Yazeed (L.A.) who was forcing a battle on the Husaini camp. Which in turn implies that it was Yazeed (L.A.) who had political motives, not Imam Husain (A.S.). When Imam Husain (A.S.) reached Karbala, he bought the land for sixty-thousand dirhams which made him the owner of the that land. Imam Husain (A.S.) was attacked and martyred on his own property!

The question here is then, why didn’t Imam Husain (A.S.) pay allegiance to Yazeed (L.A.)?


Translation: Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward. (Al-Fatah: 10)

Notice the part: The hand of Allah is above all (does not pay allegiance to anyone)!

Allah has a hand? Where? Since he does not have a body and is not a physical entity, how does he have a hand then?

Since Rasoolullah (S.A.W.W.) was his representative in this world and as the system of Baiyat (paying allegiance) was introduced by Islam, therefore the hand of Allah meant here is the hand of Rasoolullah (S.A.W.W.) (see verse above). And according to a hadees in the previous post:

“Husain is from me and I am from Husain!”

Imam Husain (A.S.) in turn was a representative of Rasoolullah (S.A.W.W.). Which means that if Imam Husain (A.S.) had pledged allegiance to a drinking, sexually indulgent “kaafir” like Yazeed (L.A.), it would have been synonymous to accepting his claims that Allah did not exist, there had been no revelation and the Bani Hashim (A.S.) had lied about Muhammad’s (S.A.W.W.) prophethood. Moreover, this hadees also implies that Yazeed (L.A.) had in fact asked for allegiance from Rasoolullah (S.A.W.W.)!

Therefore, Imam Husain (A.S.) denied pledging allegiance to Yazeed (L.A.), and set on a journey to avoid bloodshed in the sacred lands and even asked Umar Ibne Saad Ibne Abi Waqas (L.A.), commander of the Yazeedi army in Karbala, to let him go to the Indian sub-continent and not smear his hands with the Prophet’s (S.A.W.W.) blood, but Ibne Saad rejected the offer.

Imam Husain (A.S.) had two choices:

  • Pledge allegiance to Yazeed (L.A.). This would have led to the death of Islam, and consequently to the death of Allah.
  • Sacrifice his life and family for Islam.

The chosen path of Imam Husain (A.S.) is known to everyone.

Now, it is evident that Imam Husain (A.S.) never asked for the throne. Rather, he chose to leave everything behind and move to a different land so Yazeed (L.A.) could have no danger from him, and bloodshed could be avoided. But Yazeed (L.A.) was after something else. After the battle of Karbala, when Imam Husain’s (A.S.) sister, Lady Zainab Binte Ali (S.A.) was brought to the court of Yazeed (L.A.), he made the following statement while playing with Imam Husain’s (A.S.) head with a stick:

“Had my ancestors been alive today, they would’ve been proud to see that I have avenged our losses in the battles to Muhammad!

But Mr. Zakir Naik, perhaps, does not know that.

Yazeed, the Taba-i-Tabieen

The land of Hijaz (Makkah and Madinah), is one of the holiest lands of Islam, having two of the most sacred sites on Earth, the Ka’abah and the shrine of the Prophet (S.A.W.W.) himself. Shedding blood is prohibited within the boundaries of the Haram and the Mosque. Why did then Yazeed, a devout Taba-e-Tabieen, send his men to shed Husain’s (A.S.) blood on the sacred land?

Let’s go to Karbala and see how this Taba-e-Tabieen’s army violated the teachings of Islam, shall we?

  • On the 7th day of Muharram, water was stopped from reaching the Husaini camp by the Yazeedi forces. Where in Islam is it permissible to stop water on anyone?
  • Imam Husain (A.S.) and his followers were attacked by the Yazeedi army during the Fajr prayers. Is this according to the teachings of Islam?
  • If you take a look at the martyrs of Karbala, you’ll find that most of them are children of ages less than fifteen years. Is it permissible to kill children in any war?
  • Imam Husain’s (A.S.) six-month old was put to sleep by a three-headed arrow in his own arms. Does Islam permit killing a newborn? Forty years before Qayamat (Day of Judgment), women will stop giving birth so there is no sinless child on the planet on that day. This is the justice of Allah, would he be happy with the death of little Ali Asghar (A.S.)?
  • Imam Husain (A.S.) was beheaded at the time of Asr, in the state of prostration to Allah, as were all the other martyrs, including the six-month old, who was dug out of his small grave! All heads were mounted on spears. After that, all the bodies of the martyrs were trampled with horses and torn to pieces. Rasoolullah (S.A.W.W.) commanded 87 battles in his lifetime. Can someone show me one such instance where he ordered any of the above?
  • The tents of the Husaini camp were set on fire. The women were forced to come out of them, and then their veils (chadars) were snatched. Small children running out of the tents were trampled and killed by the riders of Yazeed’s army. All survivors were then tied with chains, their hands and necks bound tight. Husain’s (A.S.) sole surviving son, Ali Zain-ul-Abideen (A.S.) was forced to wear a stone neckbrace stretching from fingertip to fingertip with metal pricks in the neck-hole. His hands and legs were bound tied and he was forced to walk in this. Which one of the above attrocities does Islam preach? A piece of the stone neckbrace can be found hanging above the grave of Lal Shahbaz Qalandar.
  • The prisoners were then marched off to Damascus, without food or water. The routes deliberately taken, went through bazaars and crowded places where people could have a good look at the prisoners. Please keep in mind that the Husaini  women (read women of the Prophet’s (S.A.W.W.) household, including both of his granddaughters) were purdah-less. Does Islam teach to do this to it’s own founders family? Did Rasoolullah (S.A.W.W.) ever teach to disrespect any woman in this way? Husain’s (A.S.) son Ali Zain-ul-Abideen (A.S.) was asked, “Why do you cry so much? Shahadat (martyrdom) is your inheritance and destiny.” To which he replied, “You haven’t done justice to us. Shahadat is our inheritance but is it also our inheritance that our women and children are paraded bareheaded in the bazaars of Kufah and Damascus?”

If all the above are Islamic teachings, why do we blame the West for making fun of us then? We have disgraced our religion ourselves.

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Quoting once again from a previous post:

Qul La As-alukum Alaihin Ajran Illal Mawaddata Fil Qurba!

“Say: I do not ask of you (followers) any return for it (teachings) but love for my near relatives.”

(Holy Quraan, 42:23)

The verse is popularly known as the Ayah-e-Mawaddah (Verse of Mawaddat or the Verse of Devotion)

The term “Al-Qurba” in this verse, based on the traditions narrated from the Holy Prophet (S.A.W.W.), embraces only “Ali, Fatimah, Hasan, and Husain and no one else”.

The tradition from Ibne Abbas has it that when the “mawaddat ul-qurba” verse was revealed, the Prophet (S.A.W.W.) was asked: “O messenger, who are your near relatives who should be loved?”

He stated: “Ali, Fatimah, and their sons!”

This tradition has been narrated by Muhib Tabari in “Zakhair al-`Uqba” 25/1; Ibn Hanbal in “Manaqib” 110; Mo’min Shabilenji “Nural-Absar” 101; and Zamakhshari in “Kashshaf” as annotation to the said verse.

In the “Tafsir al-Kabir”, Fakhr Razi has related the said narration from “Kashshaf” and has said that based on this verse, Ali, Fatimah, Hasan, and Husain should be revered and sanctified. He has also cited lines of verse from the Shafii’ Imam, Muhammad bin Idris Shafii’ in this regard. A line of it is as follows:

If love for the members of the Household of the Holy Prophet is heresy, then the world should stand witness that I am a heretic.

Now, in light of the above verse and traditions, would Allah be happy with Imam Husain’s (A.S.) killers? If Allah is demanding in the Quran that people love Imam Husain (A.S.), was Yazeed (L.A.), the Taba-e-Tabieen, one of them?

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In a recent program on ARY (sometime around the riots in Karachi), in the program Aghaz with Aniq Ahmed, Mufti Munib-ur-Rehman narrated a hadees, the idea of which was “If there is a murder or crime on Muslim land, the ruler is responsible.” Now I don’t know why but this hadees makes me blame Yazeed (L.A.) for Imam Husain’s (A.S.) martyrdom. Does it do the same to you?

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Are we blind enough to not see that Islam, our dear religion, whom we all aspire to follow truly and dearly (and fail miserably), would not have been here save for one man’s sacrifice, and that of his family and friends? They stood up to a tyrant, fought valiantly and gave up their lives for but one cause: save Allah’s name on this planet. They sacrificed every thing they had but did not falter in their stand. That lone man picked up seventy-two bodies from Fajr to Asr, including those of his nephews, brothers and sons, one of whom completely resembled the Prophet (S.A.W.W.) himself. This son of his was eighteen year old and breathed his last in his father’s arms. Which father has the heart to bear this? As if this was not enough, his six-month old was slaughtered in his arms too. Yet he did not give up. He had to save his grandfather’s hard work of twenty three years. He had to save all those who were to come. He had to save us!

And look how we have repayed him. We try to turn his sacrifice into a political war. We uphold his murderer as the devout follower and consider it taboo to mention his own name. Yet we aspire to follow what he saved. Talk about thanklessness. Way to go, Zakir Naik!

Sometimes, I’m just ashamed at our condition. We are a nation of idiots and bastards!

But hell, I can already foresee a few comments here. “Stop preaching Shia values!”, “Yazeed and Muawiyah were good this way and that way”, “Bani Umayyah were the best of the best” – Bullshit!

انسان  کو  بیدار   تو   ہو  لینے   دو

ہر قوم پکارے گی ہمارے ہین حسین

علامہ اقبال

Doesn’t look likely Iqbal, our nation has taken sleeping pills. Humanity will wake up but Muslims will keep on sleeping. You do not know of our response to the Israeli barbarism, do you? You left this world even before Israel came into existence. Lucky you, our condition today would’ve killed you multiple times.

How can we condemn the Israeli barbarism today, when we fail to condemn the barbaric acts 1369 years ago?

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“Fourteen hundred years of Muslim literature has passed a verdict that Husain was good and Yazeed was bad. Zakir Naik can not change that.”

Allama Dr. Syed Zameer Akhtar Naqvi


شاہ است حسین ، پادشاہ است  حسین

دین است حسین، دیں پناہ است  حسین

سر داد نہ داد   دست  در  دستِ یزید

حقّا  کہ  بناءِ   “لا الھ”  است  حسین

خواجہ معین الدّین چشتی اجمیری

Translation:

Emperor is Husain, King is Husain,

Religion is Husain, the shield of religion is Husain,

Gave his head but did not give his hand to Yazeed,

True that the basis of La Ilaha Ill Allah is Husain!

Don’t blame me for the verse, it’s the Sufi saint Moeen-ud-din Chishti Ajmeri’s. And I believe he was a better Muslim than all of us, don’t you think? Plus Emperor is not the correct translation of Shah. ‘Shah’ means one who commands land as well as the skies and even beyond that.

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P.S. Sorry for the personal rant in between. I meant to write a conclusion but emotions took control.

Response To Zakir Naik Part 1: Muhammad And Husain (Repost)

Tuesday, December 30th, 2008

Zakir Naik’s attack on Husain (A.S.) was three-pronged:

  • He dismissed the battle of Karbala as a mere political battle
  • He called Yazeed (L.A.), the murderer of the Prophet’s (S.A.W.W.) family, Razi Allah Ta’ala Anhu
  • He held Imam Husain (A.S.) and Yazeed (L.A.) equal, nauzobillah

Similarly my response will be three-pronged too.

  • The Prophet’s (S.A.W.W.) love for his grandson, his reaction to news about Karbala and the disctinction between good and bad
  • I’ll post a little analysis of the battle of Karbala, who was the perpetrator and who was the sufferer
  • Karbala in the Quraan

And maybe a fourth one:

  • Yazeed’s (L.A.) actions after Karbala

This post will be a combined extract of two of my previous posts. Also, please read this first if you haven’t already.

Muhammad’s Love For Husain

The Prophet (S.A.W.W.) was invited to dinner. As he was walking with his companions, he saw his little grandson, Imam Husain (A.S.) playing in the valley. The Prophet (S.A.W.) went forward to grab him, but he ran away childishly. With a gentle smile on his face, the Prophet (S.A.W.W.) started running after him until he finally caught him. He then put a hand around the Husain’s neck, another hand under his chin, and kissed him. The Prophet (S.A.W.W.) then said:

“Husain is from me and I am from Husain. May Allah love that person who loves Husain.”

Source:

  • Ansab al-Ashraf by Ahmad ibne Jabir ibne Al-Bladhori

Zaid, the son of Harith, narrates:

I wanted to go see the Prophet (S.A.W.W.) regarding a task. I went to his house at night and knocked on the door. The Prophet (S.A.W.W.) opened the door, while he had something hidden under his cloak. I told him about my task and when we were finished, I asked him: “O’ the Messenger of Allah, what do you have under your cloak?”

He opened his cloak and showed Hasan (A.S.) and Husain (A.S.). He said:

These are my children and the children of my daughter.”

At that moment the Prophet (S.A.W.W.) looked towards the sky and said:

“O Allah! You are aware that I love these two children, so You love them too, and love those who love these two.”

Source:

  • Tarikh Al-Tabari

Salman Farsi has narrated that the Prophet (S.A.W.W.) said about Imam Hasan (A.S.) and Imam Husain (A.S.):

“Whoever loves my children Hasan and Husain, (then) I love him; and whomever I love, Allah loves him; and whoever Allah loves, he will enter a heavenly state filled with blessings. However, he who shows enmity towards the two and oppresses them, I will consider him as my enemy; and whomever I consider an enemy, Allah will be his enemy, and will throw him in the hell fire where he will suffer forever.

Source:

  • Tabaqat ibne Sa’ad

Other events during the Prophet’s (S.A.W.W.) life include when Imam Husain (A.S.) climbed on his back while he was in prostration and leading the prayers in Masjid-e-Nabawi (Prophet’s Mosque). The Holy Prophet (S.A.W.W.) lengthened the prostration until Imam Husain (A.S.) got off of his own will!

On another occasion, he was delivering a sermon in the same mosque on his mimber, when Imam Husain (A.S.) entered the mosque and tripped on his way towards the Prophet (S.A.W.W.). The Holy Prophet (S.A.W.W.) got off his mimber and rushed and picked up Husain (A.S.). He then climbed back on the mimber and finished the sermon with tears in his eyes and Husain (A.S.) on his lap.

Another event is that on the occasion of Eid, both Hasan (A.S.) and Husain (A.S.) came to the Holy Prophet (S.A.W.W.), wearing new clothes but looking sad. The Prophet (S.A.W.W.) inquired about the reason of sadness to which they replied that they did not have a camel to ride like the other children. The Holy Prophet (S.A.W.W.) then got down on his knees and asked both children to climb on his back and hold his long hair as the reins!

Round and round he went in the courtyard of Masjid-e-Nabawi but still the children looked sad. He then inquired again about the reason of sadness. The children replied that their camel did not make any sounds, to which the Holy Prophet (S.A.W.W.) starting producing sounds like a camel.

Abu Bakar, standing close by, remarked:

“O Hasan and Husain, what a wonderful ride you have!”

To this, the Holy Prophet (S.A.W.W.) replied:

“Don’t say that. Say what wonderful riders I have!

The Prophet’s (S.A.W.W.) Reaction To News Of Karbala

Whenever the Prophet’s (S.A.W.W.) sorrow was hard on him, he would take Husain in his lap and bring him along to the mosque, to the gathering of Sahaba while crying. His tears falling, he would display to them the infant Husain with the sand of Karbala in his hand and say:

My nation (Ummah) will kill him, and this is the dirt of Karbala.”

Or he would take the dirt smell it and cry, with the mention of his murder and death, saying:

“The smell of Karb wa Balaa (sorrow and trial).”

Or would say:

“By The One who owns my soul, it saddens me: Who is this who kills Husain after me?

Or would say:

“Karbala: the land of Karb (deep sorrow) and Balaa (painful trial).”

Or put Husain on his lap, with his red dirt in his hand, while crying and say:

“I wish I could express my self! Who kills you after me?

Sources:

  • Musnad Ahmad Ibne Hanbal, Imam Ahmad bine Hanbal
  • Musnad Abu-Ya’la, Abu-Ya’la Al-Mousulli
  • Musannaf Ibn Abi Sheiba
  • Al-Khasaes, al-Nisaai
  • Saheeh Al-Tirmizi
  • Mushkil Al-Athar, Al-Tahawi
  • Al-’Ilal, Al-Darqutni
  • Huliat Al-Abrar, Abu-Naeem
  • Al-Dalael, Al-Bayhaqi
  • and many others via Ayesha, daughter of Abu Bakar

Narration by Ya’la bin ‘Ubaid, Musa al-Jahani, Salih bin Arbad al-Nakhei, Umme Salmah said:

Husain entered on the Prophet (S.A.W.W.), while I was sitting at the door. I saw in the hand of the Prophet (S.A.W.W.) something he turned over while (Husain was) sleeping on his stomach. I said:

“Oh messenger of Allah, I looked and saw you turning something over in your hand when the child was sleeping on your stomach and your tears were pouring.”

He said:

“Jibraeel (Gabriel) came to me with the sand upon which he will be killed. And he informed me that my nation (Ummah) will kill him.

Source:

  • Al-Musannaf, by Al-Hafidh Abu Bakr Bin Abi Shaibah, vol 12

Narrated Ali bin Mohammad, Uthman bin Muqsim, al-Muqbari, from Ayesha:

While the Messenger of Allah (S.A.W.W.) was lying down, Husain (A.S.) came crawling towards him so I moved him away from the Prophet (S.A.W.W.) and I got up to do something. But Husain (A.S.) got close to the Prophet (S.A.W.W.) and he woke up crying. So I said:

“What makes you cry?”

He said:

“Jibraeel showed me the sand on which Husain will be killed. The anger of Allah is great on whomever sheds his blood.

He opened his hands, in which was a grab of sand. He said:

“Oh, Ayesha, by the One who has my soul is in His hands, it saddens me! Who is this from my nation (Ummah) who kills Husain after I am gone?

Source:

  • Al-Taba’qat al-Kubra, Ibne Saad (Tabaqat Ibne Saad)

When Ali (A.S.) passed by Karbala in his march to Siffin and lined up with Nainawa, a village on the Euphrates, he stopped and called one of the men:

“Tell Aba-Abdillah (Husain ) what this land is called.”

He said:

“Karbala.”

Then Ali (A.S.) cried until the earth was wet from his tears. He then narrated:

I entered on the messenger of Allah (S.A.W.W.) and he was crying. So I asked what made him cry? He said:

“Gabriel was with me, just now, and informed me: that my son Husain will be killed at the banks of Furaat (River Euphrates) at a place called Karbala. Then Gabriel grabbed a handful of dirt and let me smell it. So I could not help it, my eyes overflowed.”

Sources:

  • Tabaqaat Ibne Saad
  • Masnad Ahmed Ibne Hanbal
  • Al-Musannaf, Ibne Abi Shaibeh, vol 12
  • Al-Moejam Al-Kabeer, Al-Tabarani, vol 1
  • Tareekh Al-Shamm, Ibn Asakir


The Distinction Between The Good And The Wretched

The Prophet (S.A.W.W.) said:

“Through me, you (people) came to awareness, with Ali you found the way and were guided, all good came to you through Hasan, however, your happiness and wretchedness is with Husain. Be aware that Husain is one of the doors of paradise. Whoever shows enmity towards him will be deprived from the scent of paradise.

Source:

  • Morooj al-Dhahab and Ma’adin al-Jawhar, Ali ibn al-Hussian ibn Ali Masoudi, Matba’at al-Sa’adah


So let me conclude by asking Mr. Zakir Naik, where does your allegiance stand? Husain, or Yazeed?

دے  صبا   جا   کے   رسولِ  عربی   کو  یہ    پیام
اے  حضور  آپ  پہ  دنیا   کے  درود   اور    سلام
سایہء   گنبدِ   خِضریٰ    میں    کہاں    تک    آرام
اٰٹھیئے اٰٹھیئے کہ عیاں حشر کے ساماں  ہیں    تمام

غضبِ  حضرتِ  باری  کی  فراوانی   ہے
سنگِ  بنیادِ   زمیں   کشتیءِ  طوفانی ہے

Just love the “Ghazab-e-Hazrat-e-Bari” phrase. It depicts the time when Allah was enraged of His own Will


I Wanna Kick MSN Astrology’s Ass!

Tuesday, December 23rd, 2008

Your horoscope for December 23, 2008

You could feel things take off in your romantic life today, Ali. If you have been single for a while, you might find yourself engaged in a charming flirtation now. You could meet someone whose sense of humor is a match for your own! You’ll have fun bantering back and forth, sharing your clever thoughts about life. A nice spark of chemistry should be there, too, and affections could be flamed.

WTF?!

I’m trying to get over it here and…

Talk about the right horoscope at the wrong time!

*****

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Finally when my mood was getting better, these assholes…

Love Is Like Constipation

Monday, December 22nd, 2008

 

Constipation is like when you want to poop but can’t.

Love is like when you want to say it but can’t.

When you’re bold and timid at the same time.

When you feel hungry but can’t eat.

When your mind tells you to forget her yet there is a small voice that keeps reminding you of her.

When you actually like being depressed.

When you’re hurt and pleased at the same time.

When there is a head on collision between your heart and your brain, and the heart survives.

When you keep hoping for the slightest chance…the slightest chance of

 

Hell, love is worse than constipation!

 

Based on past experiences and…


Muhammad (S.A.W.W.) and Husain (A.S.)

Wednesday, September 3rd, 2008

One of the most beautiful and deep aspects of the life of Imam Husain (A.S.) is the great and excessive attention that Prophet Muhammad (S.A.W.W.) showed towards him and his elder brother Imam Hasan (A.S.). The affection of the Prophet (S.A.W.W.) towards Imam Hasan (A.S.) and Imam Husain (A.S.) was so obvious that historians and narrators have recorded many different instances of this affection. Below are only a few of the incidents:

The Prophet (S.A.W.W.) was invited to dinner. As he was walking with his companions, he saw his little grandson, Imam Husain (A.S.) playing in the valley. The Prophet (S.A.W.) went forward to grab him, but he ran away childishly. With a gentle smile on his face, the Prophet (S.A.W.W.) started running after him until he finally caught him. He then put a hand around the Imams neck, another hand under his chin, and kissed him. The Prophet (S.A.W.W.) then said:

“Husain is from me and I am from Husain. May Allah love that person who loves Husain.”

Source:

  • Ansab al-Ashraf by Ahmad ibne Jabir ibne Al-Bladhori

Zaid, the son of Harith, narrates:

I wanted to go see the Prophet (S.A.W.W.) regarding a task. I went to his house at night and knocked on the door. The Prophet (S.A.W.W.) opened the door, while he had something hidden under his cloak. I told him about my task and when we were finished, I asked him: “O’ the Messenger of Allah, what do you have under your cloak?”

He opened his cloak and showed Hasan (A.S.) and Husain (A.S.). He said:

“These are my children and the children of my daughter.”

At that moment the Prophet (S.A.W.W.) looked towards the sky and said:

“O Allah! You are aware that I love these two children, so You love them too, and love those who love these two.”

Source:

  • Tarikh Al-Tabari

Salman Farsi has narrated that the Prophet (S.A.W.W.) said about Imam Hasan (A.S.) and Imam Husain (A.S.):

“Whoever loves my children Hasan and Husain, (then) I love him; and whomever I love, Allah loves him; and whoever Allah loves, he will enter a heavenly state filled with blessings. However, he who shows enmity towards the two and oppresses them, I will consider him as my enemy; and whomever I consider an enemy, Allah will be his enemy, and will throw him in the hell fire where he will suffer forever.”

Source:

  • Tabaqat ibne Sa’ad

The Prophet (S.A.W.W.) said:

“Through me, you (people) came to awareness, with Ali you found the way and were guided, all good came to you through Hasan, however, your happiness and wretchedness is with Husain. Be aware that Husain is one of the doors of paradise. Whoever shows enmity towards him will be deprived from the scent of paradise.”

Source:

  • Morooj al-Dhahab and Ma’adin al-Jawhar, Ali ibn al-Hussian ibn Ali Masoudi, Matba’at al-Sa’adah

This kind of love and attention toward Imam Hasan (A.S.) and Husain (A.S.) is not just family love, rather it is beyond that. Similar narrations like the ones above all show that with the knowledge of what will come upon the Muslim community because of their enemity towards Husain (A.S.), the Prophet (S.A.W.W.) wanted to make people aware of truth and falsehood.

Other events during the Prophet’s (S.A.W.W.) life include when Imam Husain (A.S.) climbed on his back while he was in prostration and leading the prayers in Masjid-e-Nabawi (Prophet’s Mosque). The Holy Prophet (S.A.W.W.) lengthened the prostration until Imam Husain (A.S.) got off of his own will!

On another occasion, he was delivering a sermon in the same mosque on his mimber, when Imam Husain (A.S.) entered the mosque and tripped on his way towards the Prophet (S.A.W.W.). The Holy Prophet (S.A.W.W.) got off his mimber and rushed and picked up Husain (A.S.). He then climbed back on the mimber and finished the sermon with tears in his eyes and Husain (A.S.) on his lap.

Another event is that on the occasion of Eid, both Hasan (A.S.) and Husain (A.S.) came to the Holy Prophet (S.A.W.W.), wearing new clothes but looking sad. The Prophet (S.A.W.W.) inquired about the reason of sadness to which they replied that they did not have a camel to ride like the other children. The Holy Prophet (S.A.W.W.) then got down on his knees and asked both children to climb on his back and hold his long hair as the reins!

Round and round he went in the courtyard of Masjid-e-Nabawi but still the children looked sad. He then inquired again about the reason of sadness. The children replied that their camel did not make any sounds, to which the Holy Prophet (S.A.W.W.) starting producing sounds like a camel.

Abu Bakar, standing close by, remarked:

“O Hasan and Husain, what a wonderful ride you have!”

To this, the Holy Prophet (S.A.W.W.) replied:

“Don’t say that. Say what wonderful riders I have!”

Need I write more about the Prophet’s (S.A.W.W.) love for his grandsons?