Kufah | Senile Delusions...

Allah And The Intricacies Of Space-Time

Sunday, December 14th, 2008

I asked a question “The Universe is billions of years old. How old then, is Allah?”

Well, here’s the answer after a long wait.

Asking “How old?” implies a measurement of time. Now we all know that time started when the Universe was created. And so did space. But this reduces our frame of thought. There could be any number of things that might have been created before our Universe. There may be parallel universes running alongside ours for all we know.

You can skip this blockquote if you want.

There are many theories about the birth of the Universe. One of them is of Quantum Fluctuation.

Planck Time is the earliest moment in history where our physics still works. It is the shortest amount of time we can probe in the laboratory with our current knowledge of physics. It’s value is 10^-43 sec.

This particular theory states that Universe was born from a quantum vacuum. A quantum vacuum is a state of a quantum field in which no quanta are excited, i.e. no particles are present. It is a state of minimum energy and has potentiality (read Potential Energy). Laws of classical physics do not apply here, only quantum mechanics. Our Universe originated from a quantum vacuum. Before Planck time (10^-43 seconds of the Universe), classical physics is not applicable to the Universe, i.e. space-time did not exist.

Heisenberg’s Uncertainty Principle states that for a pair of conjugate variables for a particle, such as position/momentum and energy/time, it is impossible to have a precisely determined value of each member of the pair at the same time. For example, a particle pair can pop out of the vacuum during a very short time interval.

So what the theory states is that according to Heisenberg’s Uncertainty Principle, there were fluctuations in the vacuum and particles pairs appeared and disappeared quickly, from nothingness. This is not ordinary nothingness, it has potentiality. Slowly, this gave birth to the Universe which was a compact particle in the beginning with extremely high density, and expanded into “black holes forming and disappearing”. Expansion continued, space-time formed after Planck Time and slowly the Universe was created as we see it today.

I’m sorry, that was the most I could understand of this crappy concept. But it accepts the fact that energy (potentiality) was present at the beginning in the quantum vacuum. It’s origin, anyone?

If we take the first creation of Allah, i.e. the Holy Prophet Muhammad (S.A.W.W.) and mark it as the beginning of celestial time, much before the birth of the Universe, or as the beginning of “all” time, what before it?

Allah is the creator of all, He created Space-Time so He cannot be subject to it. But the question above provides one problem in this theory. What was Allah doing before the origin of celestial time? The word “origin” indicates a beginning. If Allah is devoid of space-time, He has neither a future, nor a past. Only the present. If so, how do we explain our “past, present and future” in terms of His “present”?

Simple!

Let’s take the example of a ray of light. It travels from the Sun to our Earth. Let the Sun and Earth be two points A and B, respectively. At all given moments of our time, Allah is watching both points. He is aware of all that will happen when the ray originates from A, to the moment it culminates at B, i.e. He can see the past, present and future of that ray of light, at the same time!

Still confused? Let me simplify it more.

Picture a film editor with a reel of film spread out before him. The film is divided into different frames, each of which has a different moment of time imprinted on it. When we watch the film on a screen, each frame appears one by one, creating a “motion” effect. But the editor is looking at all frames at the same time.

Here, each frame on the film is analogous to each moment of time. We experience motion but Allah is looking at all moments simultaneously!

For Him, Prophet Adam (A.S.) is being created, the storm of Nooh (A.S.) is in full swing, Musa (A.S.) is splitting the Nile with his Asa (walking stick), Eesa (A.S.) is being crucified, Muhammad (S.A.W.W.) is declaring Prophethood, Ali (A.S.) is being born in the Ka’bah and martyred in the mosque of Kufah, Husain (A.S.) being slain in Karbala with his family and friends, Pakistan gaining independence, me typing this post, Zakir Naik and [Dr. ?] Israr Ahmed going bonkers and upholding the tyrannical Bani Umayyads (L.A.), all at the same moment!

Savvy?

I’m feeling sleepy…

14.12.2008 Amazing, Captives of Karbala(A.S.), Enemies of the Ahle Bayt (A.S.), Facts, General Knowledge, Husain(A.S), Martyrs Of Karbala(A.S.), Me, Muhammad(S.A.W.W.), Reflections, Religious, Science 38 Comments

Justice to Muslims, and the Justice of Muslims

Sunday, September 21st, 2008

One day a man was traveling on his camel with his possessions and his slave. He stopped at a mosque and went inside to pray, leaving the slave to take care of the goods.

When he was gone, the slave climbed on the camel’s back. When the master returned, the slave declared himself as the master and the actual master as his slave. A quarrel ensued.

The matter was then taken to Ali Ibne Abu Talib (A.S.), cousin and son-in-law of the Holy Prophet Muhammad (S.A.W.W.). He was seated on the ground in a field with some of his friends and followers, and his slave Qambar.

Upon hearing the matter, Ali ordered Qambar to make a wall out of mud. He then told Qambar to make two head-sized holes in it. He gave his sword, Zulfiqar, to Qambar to unsheath and hold high above the wall.

Ali addressed the two men and ordered them to put their heads in the holes. They obliged. Ali then turned to Qambar and ordered:

“Behead the slave!”

Upon hearing this, the real slave quickly withdrew his head, got up and ran away screaming.

Ali turned to the remaining man and declared him the real master.

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In another event, two women were brought to Ali. They both claimed they were the mother of the same child.

Ali ordered the child to be brought to court. He then told to cut the child in two and hand a piece to each woman.

Upon hearing this, one woman denounced her claim and asked to give the child to the other woman.

Upon hearing this, Ali ordered the child to be given to the woman who had spoken, saying that a real mother would never allow her child to get hurt, even if it means staying away from him!

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Examples of Ali’s wisdom and generosity are here, here, here and here.

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This is the Ali about whom Umar remarked:

“اگر علی نہ ہوتا تو عمر ہلاک ہو جاتا“

“If Ali had not been, Umar would have been killed!“

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The 19th of Ramazan marks the day Ali was attacked by Abdur-Rehman Ibne Muljim (L.A.), a Kharjite (one of the Remnants from the battle of Naharwan), sent by Muawiyya (L.A.) Ibne Abu Sufyan (L.A.), the Umayyad (L.A.) daddy of the likes of Zakir Naik (L.A.), Israr Ahmed (L.A.), Javed Ghamdi (L.A.) and Amir Liaquat (L.A.).

Ali was leading the Fajr prayers in the mosque of Kufah when Ibne Muljim (L.A.) attacked him with his sword in the second Sajdah (prostration), bifurcating the top of his head from which blood began spurting. After the attack, Ali declared:

“Fuzto Bi-Rab-bil Ka’aba!“

meaning

“By the God of the Ka’aba, Ali has become successful!“

The sword that Ibne Muljim (L.A.) used was heavily poisoned and as soon as the medics examined the wound, they asked Ali(A.S.) to declare his will. (For more information on Ali’s Martyrdom, read this.)

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I’m talking about the cousin and son-in-law of the Prophet (S.A.W.W.) whom the Prophet raised in his own house from the age of three months and fed him in such a way that according to Ali:

“He used to put the food in his mouth, soften it up with his tounge and then feed it to me like a bird feeds it’s chick i.e. put it directly in my mouth from his own!“

This is the Ali whom the Prophet (S.A.W.W.) declared as his own brother after the migration to Madinah when he was forming brotherhoods between the Mahajirs and the Ansars.

This is the Ali about whom the Prophet also declared that “Wherever truth goes, Ali will follow and wherever Ali goes, truth will follow!”

Once, Ali was seated with the Prophet (S.A.W.W.). Abu Bakr and Ayesha were also present. Ayesha noted that her father kept his eyes fixed on Ali’s face.

She asked her father, “Why do you keep looking at Ali’s face?”

He replied, “Have you not heard the Prophet say that Allah sends his blessings on Ali’s face and to look at it is the worship of Allah?”

This is the Ali who has the honor and distinction of coming to and leaving this world in the houses of Allah: Born in the Holy Ka’aba itself and martyred in the mosque of Kufah!

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It is a shame to say that none of the channels yet have aired a program on Ali Ibne Abi Talib (A.S.) on the occasion of his martyrdom. Geo TV’s Aamir Liaquat-guided-and-produced anchor did a program in which he informed the viewers that it was the date of the death of the ruler Abdur Rahman Saalis. And who the heck is that?

Our media can go out of their way to investigate and inform about a historical nobody like Abdur Rahman Saalis but fail to even acknowledge the occasion of the attack on perhaps the most popular undisputed personality in the history of Islam, after the Holy Prophet (S.A.W.W.). Why is every information related to the Ahle Bayt (A.S.) of the Prophet (S.A.W.W.) hidden and suppressed by our media and scholars when it is present in coherence in the books of almost all the sects? What is there to be afraid of? Is this stubbornness, jealousy or plain defiance of the Prophet’s (S.A.W.W.) teachings and sayings?

One thing it is for sure, and that is shameless idiocy!

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“Innal-laha As-alukum Alaihin Ajran Illal Mawaddata Fil Qurba!“

“Say: I do not ask of you (followers) any return for it (teachings) but love for my near relatives.”

(Holy Quraan, 42:23)

The verse is popularly known as the Ayah-e-Mawaddah (Verse of Mawaddat or the Verse of Devotion)

The term “Al-Qurba” in this verse, based on the traditions narrated from the Holy Prophet (S.A.W.W.), embraces only “Ali, Fatimah, Hasan, and Husain and no one else”.

The tradition from Ibne Abbas has it that when the “mawaddat ul-qurba” verse was revealed, the Prophet (S.A.W.W.) was asked: “O messenger, who are your near relatives who should be loved?”

He stated: “Ali, Fatimah, and their sons!”

This tradition has been narrated by Muhib Tabari in “Zakhair al-`Uqba” 25/1; Ibn Hanbal in “Manaqib” 110; Mo’min Shabilenji “Nural-Absar” 101; and Zamakhshari in “Kashshaf” as annotation to the said verse.

In the “Tafsir al-Kabir”, Fakhr Razi has related the said narration from “Kashshaf” and has said that based on this verse, Ali, Fatimah, Hasan, and Husain should be revered and sanctified. He has also cited lines of verse from the Shafii’ Imam, Muhammad bin Idris Shafii’ in this regard. A line of it is as follows:

“If love for the members of the Household of the Holy Prophet is heresy, then the world should stand witness that I am a heretic.“