Hoping to be human someday!

یہ تیغ چلی کس کے سر پر

Saturday, September 20th, 2008

یہ تیغ چلی  کس  کے سر  پر

زخمی ہوئے سجدے میں حیدر

کیوں ہلنے لگا  ہے عرشِ بریں


حسنین کے سر سے سایا  اٹھا

مغموم  ہوئی  کعبے  کی  فضا

مرقد  میں  نبی  کو  چین  نہیں


تر خون میں ہوئی حیدر کی جبیں

یوں  روتے   ہیں   جبرئیلِ  امین


یا علی  ،   یا علی  ،   یا علی

Lady Zainab Binte Ali (S.A.) – A Very, Very Short Article

Monday, August 18th, 2008

The 1st of Sha’ban marks the date of birth of Lady Zainab (S.A.), elder daughter of Hazrat Ali (A.S.) and Lady Fatimah (S.A.), and eldest granddaughter of the Holy Prophet Muhammad (S.A.W.W.). She is the sister of Imam Hasan (A.S.) and Imam Husain (A.S.). Her younger sister is Lady Umm-e-Kulsoom (S.A.).


Courtesy: Syed Awn Husain Rizvi

Naming the Child

After Lady Zainab (S.A.) was born, her mother Lady Fatimah (S.A.) requested Imam Ali (A.S.) to name the child to which he replied:

“This child can be named only by your honorable father when he returns from his journey.”

On returning from his travel, the Holy Prophet (S.A.W.W.), as was his practice, descended directly at the house of Lady Fatimah (S.A.). Ali (A.S.) presented the child to the Prophet (S.A.W.W.) and entreated him to name the child. The Holy Prophet (S.A.W.W.) replied:

“O Ali! All of your children are my children. However, Allah, the Most High and the Almighty, will name this child. This is the object of His will.”

As if to answer this request, Jibraeel (A.S.) descended and declared:

“Allah, the Almighty, has named this child Zainab. This very name was written in the Lauh-e-Mehfooz.”

The name Zainab is derived from ‘Zain-ul-Ab‘ meaning the Adornment of her Father. In Urdu, it means:

باپ کی زینت

The Dream

Lady Zainab (S.A.) was only three years of age when she saw a dream and conveyed this to her maternal grandfather, the Holy Prophet (S.A.W.W.):

“O Messenger of Allah! Last night I dreamed of a severe hurricane blowing over the entire earth. I took shelter from the sandstorm under a gigantic tree but even that got uprooted and collapsed to the ground. I then took refuge under a fallen branch of that tree but that too did not last long. I sought shelter under a third branch of the same tree but it was crushed into pieces due to the severity of the wind. I continued to seek refuge under two entangled branches but the hurricane simply blew them away. And then I awoke with a start.”

The Holy Prophet (S.A.W.W.) heard the narration and wept uncontrollably. Then he answered:

“Zainab! The tree under which you were sheltered is your grandfather who will leave this world shortly. The other two branches were your parents who will also leave this transient world. And the two entangled branches are your brothers Hasan and Husain, under the trials and difficulties faced by whom, the world will be enveloped in darkness.”

(Source: Reyaahain al-Sharee’ah, vol. 2, pg. 5)

Zainab (A.S.) and Husain (A.S.)

From very early on she developed an unbreakable bond of attachment to her brother Imam Husain (A.S.). At times, when as a baby in her mother’s arms, she could not be pacified and made to stop crying, she would quieten down upon being held by her brother, and there she would sit quietly gazing at his face. Before she would pray she used to first cast a glance at the face of her beloved brother.

One day Fatimah (S.A.) mentioned the intensity of her daughter’s love for Imam Husain (A.S.) to the Prophet (S.A.W.W.).

He breathed a deep sigh and said with moistened eyes:

“My dear child. This child of mine, Zainab, will be confronted with a thousand and one calamities and face serious hardships in Karbala.”

Characteristics and Titles

Of her physical appearance little is known. When the tragedy of Karbala befell her in her mid-fifties she was forced to go out with her head uncovered. It was then that some people remarked that she appeared as a ’shining sun’ and a ‘piece of the moon’.

In her character she reflected the best attributes of those who raised her. In sobriety and serenity she was likened to Umm-ul-Momineen Khadijah (S.A.), her grandmother [wife of Prophet Muhammad (S.A.W.W.)]; in chastity and modesty to her mother Fatimah Zehra (S.A.); in eloquence to her father Ali (A.S.); in forbearance and patience to her brother Imam Hasan (A.S.); and in bravery and tranquility of the heart to Imam Husain (A.S.). Her face reflected her father’s awe and her grandfather’s reverence.

In Madinah it was Zainab’s (S.A.) practice to hold regular meetings for women in which she shared her knowledge and taught them the precepts of the religion of Islam as laid out in the Holy Quraan. Her gatherings were well-known and regularly attended. She was able to impart the teachings with such clarity and eloquence that she became known as Fasihah (Skillfully Fluent) and Balighah (Intensely Eloquent).

The depth and certainty of her knowledge earned her the name given to her by her nephew, Imam Ali Zain-ul-Abideen (A.S.), of ‘Aalima-e-Ghair-e-Mu’allimah‘, meaning ‘she who has knowledge without being taught‘.

Zainab (S.A.) was also titled Zahidah (Abstemious) and Aabidah (Devoted Worshiper) because of her abstemiousness and piety. She found little of interest in worldly adornments, always preferring the bliss and comfort of the Next World over that of this one. Humble and of high morals, her main concern was to strive to please Allah and in doing so she avoided anything which was the least bit doubtful.

Difficulties Faced

She was only five when she saw the funeral of her grandfather Prophet Muhammad (S.A.W.W.) in 10 AH. Her mother Fatimah was extremely aggrieved at the loss and would not stop crying.

The surrounding people used to complain to Hazrat Ali (A.S.) about her crying, so he built her a shade outside Madinah for this purpose. Zainab (S.A.) used to accompany her mother to that shade everyday.

Ten days after the Prophet’s (S.A.W.W.) Martyrdom, ’some men’ attacked the house of Fatimah (S.A.), and seriously injured her, then tied a rope around Hazrat Ali (A.S.) and dragged him out of the house. Less than three months later in 10 AH, Zainab (S.A.) had to bear the loss of her mother as well.

It is important to note that both Lady Fatimah (S.A.) and Lady Zainab (S.A.) lost their respective mothers at the age of only five years old. Lady Umm-e-Kulsoom (S.A.) was four years old at the time of her mother’s martyrdom.

In 40 AH, Zainab lost her father Hazrat Ali (A.S.) when he was struck on the head with a poisoned sword by Abdur Rehman (L.A.), son of Muljim (L.A.).

In 51 AH, Muawiya (L.A.) had her brother Hasan (A.S.) poisoned. Then when the body was being taken to be buried by the Prophet’s (S.A.W.W.) side, it was attacked with arrows by Marwan (L.A.) and the Bani Umayyah (L.A.). The funeral procession returned home, only to have the arrows removed by Imam Hasan’s (A.S.) eighteen bare-headed, aggrieved sisters. He was later buried in Jannat-ul-Baqee, by his mother’s side.

Imam Hasan’s (A.S.) coffin is the only one that has ever returned home after leaving for burial.

Then in 60 AH, Yazid (L.A.) demanded Imam Husain’s (A.S.) allegiance towards him. Imam Husain (A.S.) refused and the event of Karbala happened in Muharram, 61 AH. The whole family of Zainab (S.A.) was killed before her eyes, her sons aged 6-8 years Aun (A.S.) and Muhammad (A.S.) killed, her brother slaughtered while she watched from a nearby dune and pleaded with the killer to spare her brother.

کٹ رہا تھا حلقِِ شاہِ دیں ، چل رہا تھا خنجرِ لعیں

بی بی آپ دیکھتی رہیں ، لٹ گئے حرم جلے خیام

ہر درود اور ہر سلام ، خواہرِ حسین تیرے نام

The tents were burned, bodies of the martyred trampled with horses, along with little children trying to find safety, women and the surviving children captured and taken to Syria (on foot, without sufficient food and water). They were kept in prison for a year in the most terrible conditions before being released.

Lady Zainab (S.A.), the Founder of Azadari

After being released from prison, she asked her nephew, Ali Zain-ul-Abideen (A.S.), son of Husain (A.S.), to tell Yazid (L.A.) to empty a house and return their belongings, with the heads of the martyred.

She stayed in the house for seven days, mourning for the martyred along with the rest of the imprisoned women, and the women of Damascus. She was the first one to offer condolences to the fourth Imam on the martyrdom of his father.

She then travelled to Karbala and mourned at the grave of Husain (A.S.) and the Shuhada-e-Karbala (A.S.) [Martyrs of Karbala].

Happiness eluded her for the rest of her life. Sorrow and grief over the loss of the family of the Prophet (S.A.W.W.) ruled her till her martyrdom. She is buried in Damascus, Syria.


Inside view of Zainab’s shrine in Damascus, Syria

In short, she taught the world how to commemorate the martyrdom of Husain (A.S.) and his Family (A.S.). Her tale is that of hardships, patience and unquestioned acceptance of all that befell her without a single complain.

SAWJ’s Note: I have copied this article in pieces from different sources, and written some of it myself. I don’t have the power to write anymore but I’ll try to keep adding to this post. Today is Eid and I feel like it’s Muharram already after writing this.

Leaving the Prophet’s (S.A.W.W.) Madinah

Monday, August 4th, 2008

تیرے شہر سے جاتے ہیں، دے ہم کو دعا نانا

آباد  کریں گے ہم ، ہائے اب  کرب و بلا  نانا

The Holy Prophet Muhammad (S.A.W.W.) was sitting with his young grandson, Husain (A.S.), and granddaughter, Zainab (S.A.), sitting in front of him. Suddenly, tears started streaming down his face.

Husain (A.S.) asked him, “Grandfather, why are you crying?”

The Prophet replied, “Jibraeel is here. He just told me that you will be slaughtered in Karbala in the way of Allah and is asking for my approval on it.”

Husain (A.S.): “Nana (Grandfather), I accept!”

Prophet (S.A.W.W.): “Water will be stopped for three days…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your friends and family will be killed…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your son Ali Akbar (A.S.) will die in your arms…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your brother Abbas’s (A.S.) arms will be cut off…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your six-month old infant Ali Asghar (A.S.) will be slaughtered by an arrow…”

Husain (A.S.): “Nana, I accept!”

Prophet (S.A.W.W.): “Your sister Zainab’s (S.A.) chaadar (head cover) will be snatched…”

Husain (A.S.) did not speak.

Zainab (S.A.): “My brother Husain (A.S.), I accept!”

**************

In 60 AH, Muawiya (L.A.) died and his son Yazid (L.A.) captured the throne in Damascus and claimed to be the defacto ruler of the Muslim world. People from all over the Muslim world came for his Bayaah, or Bayat (paying allegiance). But Imam Husain (A.S.) did not.

After Hazrat Ali (A.S.), Imam Hasan (A.S.) became Caliph but he gave it to Muawiya (L.A.) after only four months to save the Muslims from division. But he stated in the deal made with Muawiya (L.A.) that when Muawiya (L.A.) dies, the Caliphate would come back to him, or in the case of his passing, to Imam Husain (A.S.).

Muawiya (L.A.) had Imam Hasan (A.S.) poisoned and martyred by bribing his wife Jauda (L.A.), daughter of Ash’as (L.A.) , son of Shees (L.A.). So on Muawiya’s (L.A.) death, the Caliphate was Imam Husain’s (A.S.) right. But Muawiya (L.A.) appointed Yazid (L.A.) as his successor before death.

Even though Imam Husain (A.S.) never made any claims for the throne, yet Yazid (L.A.) feared his popularity with the people and knew someday the people would ask for him to step down for Imam Husain (A.S.).

It is necessary here to mention that Muawiya (L.A.) and Yazid (L.A.) were drinkers, tyrants and indulged in sexual sins. Even more important is the fact that they denounced Prophet Muhammad’s (A.S.) Prophethood openly by saying:

There was no Wahi (revelation), it was only a sham (nauzobillah) by the Bani Hashim (A.S.).

With fear of being dethroned in his mind and the want of disgracing Islam by dishonoring the Prophet’s (S.A.W.W.) grandson, having no regard for the Prophet or Allah openly, Yazeed asked Imam Husain for his Bayat (to pay allegiance to him) or be beheaded.

With Yazeed (L.A.) and his forefather’s records of infidelity and polytheism, the question of Imam Husain’s (A.S.) allegiance became one of the very survival of Islam. If Imam Husain (A.S.) had paid his allegiance to Yazid (L.A.), it would have meant his acceptance of the above mentioned claims of the Bani Umayyah (L.A.) that Islam was a farce (nauzobillah) and claims of Prophethood by Muhammad (S.A.W.W.) were false. Why would the people have trusted in Islam and Allah when even the grandson of the Prophet (S.A.W.W.) was submitting to Yazid (L.A.)? It’s no wonder that Imam Husain (A.S.) refused to bow to Yazid’s (L.A.) fancies. Imam Husain (A.S.) ordered his brother Abbas (A.S.) to prepare to leave Madinah. He took with him, almost all women and children to prove that he did not want to fight and it was Yazid (L.A.) who wanted bloodshed.

تیرا دین ہے مشکل میں، میں کیسے رہوں گھر میں

طفلی  میں  کوئی  وعدہ ، تھا  تجھہ  سے کیا  نانا

ریحان    لرزتا    تھا  ،   مرقد   بھی    پیمبر   کا

شبّیر  جو  کہتے  تھے  ،  میں  مرنے   چلا   نانا

تیرے شہر سے جاتے ہیں ،  دے  ہم  کو  دعا  نانا

آباد  کریں  گے  ہم ،  ہائے  اب   کرب و بلا   نانا

Imam Husain (A.S.) left Madinah and the Prophet’s (S.A.W.W.) grave, with his family and friends, on 28th Rajab, 60 AH.


Courtesy: Syed Awn Husain Rizvi

He headed to Makkah with the intention of performing Hajj. There he learned that Yazid’s (L.A.) people were lurking in the form of Hajis (pilgrims) to kill him so he changed his Hajj plans to Umrah and left Makkah. He headed to Kufah but on the way he learned of Yazid’s governor Ubaidullah (L.A.)’s [son of Ziyad (L.A.)] massacre of those who wanted to help him.

One of Yazid’s (L.A.) armies met him on the way. Their water had finished and people and animals alike were thirsty. Imam Husain (A.S.) ordered for their thirsts to be satiated and even the animals to be given water. But later on, this same army stopped him from going towards Kufah and diverted him towards Karbala.

When the caravan reached Karbala on the 2nd of Muharram, 61 AH, Imam Husain (A.S.) remarked:

“This is the promised land where our blood shall be spilled!”

Imam Husain (A.S.) ordered the tents to be erected on the bank of the river Euphrates (Furaat). On the 4th of Muharram, the camps of Husain (A.S.) were forced by to be removed from the banks of the river by the Yazidi (L.A.) armies which had begun to arrive. On the 7th of Muharram, water was stopped from reaching the Husaini (A.S.) camps and the Yazidis (L.A.) took the riverbanks under their control.

Imam Husain (A.S.) tried many times to convince the Muslims against shedding the blood of the Prophet’s (S.A.W.W.) family, to try to save them from the humiliation that would follow but they did not listen. On the 10th day of Muharram, known by the name of Ashurah, Yazidi (L.A.) armies forced the battle onto Imam Husain’s (A.S.) caravan.

One by one, all men, except one, in the Husaini (A.S.) camp were martyred including Husain’s (A.S.) eighteen year old son Ali Akbar (A.S.) [who resembled the Prophet (S.A.W.W.) and people used to come from far and wide to look at him], extremely devoted brother Abbas (A.S.) [who always called Husain (A.S.) 'Master'], six month old infant Ali Asghar (A.S.), etc. Husain (A.S.) was slaughtered in the state of prostration to Allah during the Asr prayer, after he had put his sword back in its sheath, to pray.

The chaadars (head covers/veils) of all women were snatched and the tents of the Husaini (A.S.) camp burned. Women and children were made prisoners and taken to Damascus, Syria, on foot. The sole surviving man was Ali Zain-ul-Abideen (A.S.), the eldest son of Husain (A.S.) and the fourth Imam, who was weak and unconscious from illness at the time.

However, the Husaini (A.S.) men did not go down easy. Martyrdom was their ultimate goal but not before they had caused a huge blow to the enemy’s forces. As the imprisoned Lady Zainab (S.A.) stated in her sermon in the court of Yazid (L.A.):

“O Ruler of Syria! Go out into the streets and you will not find a single house that the Sword (Zulfiqar) of my Brother has spared from which the wails of mourning can not be heard.”

**************

Husain’s (A.S.) caravan lost 72 men. Even these were not all men. Many were of the age 7-14 and Ali Asghar (A.S.) was only six-months old.

According to one account, Yazid’s (L.A.) forces numbered 900,000. Only 80,000 returned alive!

According to another account, Yazidis (L.A.) totaled 460,000. All of Husain’s (A.S.) men killed 25,000 Yazidis (L.A.), Husain’s (A.S.) brother Abbas (A.S.) killed 25,000 while Husain (A.S.) himself sent 330,000 Yazidis (L.A.) to Hell. Total is 380,000 which leaves 80,000 to return home.

**************

More about Karbala here.

More about the infant Ali Asghar here.

About Husain’s (A.S.) daughter Sakinah (S.A.) here.

**************

SAWJ’s Note: All verses above are from Rehaan Aazmi’s Nauha (Elegy)

تیرے شہر سے جاتے ہیں، دے ہم کو دعا نانا

We are leaving your city, pray for us Grandfather

from the 1996 Nauha album of Syed Nadeem Raza Sarwar. You can download it here.

The Arrival of Jibraeel, and Ali

Saturday, July 19th, 2008

Prophet Muhammad (S.A.W.W.) used to climb the mountain to the cave of Hira where he used to pray for days at a time. Ali (A.S.) was always there with him in the prayers.

When the angel Jibraeel (A.S.) came to the Prophet (S.A.W.W.) and delivered Allah’s message to start the preaching of Islam, Ali (A.S.) was there and saw it all. In his own words:

“I was still a new born baby, when the Holy Prophet (S.A.W.W.) took me from my parents. I used to cling to him and he used to feed me, and (when I grew a little older) he never found me uttering a lie or feigning a deceit. To me he was like a guiding star and I used to follow his actions and deeds carefully. I was attached to him like a camel foal attached to its mother. He used to place before me high values of morality, and used to advise me to follow them; every year, he would spend some days at the cave of the Mount Hira and I used to be with him, I was his only companion then and none else could meet him at Hira, there I used to see the light of revelation, and used to smell the fragrance of Prophethood. Once the Holy Prophet (S.A.W.W.) told me: Ali! You have attained a very eminent place. You see what I see and you hear what I hear.”

Sources: Hulyatul Aliya, vol. I, p. 67
Tafsir Durre Manthur, Suyuti
Ibne Ab-il-Hadeed-e-Mu’tazali
Nahj-ul-Balaghah, Sermon 190

Ali (A.S.) was the first one to second the Prophethood of Muhammad (S.A.W.W.) followed by the Mother of all Momineen, Lady Khadijah (S.A.), daughter of Khuwelad (A.S.).