...where my two conflicting personalities unite...

Back But Khuda Hafiz Again

Monday, February 23rd, 2009

I’m back.

Where was I? Well, my grandmother called me and I went to pay her a visit.

I am now officially a Zaair of Lady Zainab Binte Ali (S.A.), Princess of Islam and Queen of Syria!

Man, what a peaceful visit! No tension, no problems, nothing to bug me. Just me and my thoughts, beliefs and the Ahle Bayt (A.S.). Aaahh!

And what beauty!

The shrine is magnificent! From outside it looks small but once inside, and after some exploration you come to know how large it is. The dome is made of gold bricks. The minarets are tall and beautiful. And the burial chamber is simply breath-taking!

Glasswork and patterns on walls, the magnificent interior of the dome, the solid gold and silver cage (Zareeh) that covers the grave. The doors to the chamber are of gold and silver, plated with glass. The shrine gives the impression of some lioness’s den. Well, it is. ;)

And then there is another shrine. That of Sakinah Binte Husain (S.A.), the four year old daughter of Imam Husain (A.S.) who died in the dungeon of Yazeed’s (L.A.) palace. This shrine looks small too but it’s huge, beautifully simple and simply beautiful!

This shrine has an aura of innocence, of the masoomiat of a child. And it’s even more beautiful than that of Lady Zainab (S.A.).

I also visited the shrines of Bibi Sakinah Binte Ali (S.A.) [under construction in Darayya], the Ahle Bayt (A.S.) section of the graveyard of Bab-e-Saghir in Damascus, the grave of Sahabi-e-Rasool Bilal-e-Habashi (A.S.), the Christian priest’s house in Halab where Imam Husain’s (A.S.) head was kept on a stone and the stone weeps blood on Ashurah to this day.

I visited Riqqa where the graves of the Sahabis of Muhammad (S.A.W.W.), Ammar-e-Yasir (A.S.) and Awais-e-Qarani (A.S.) are located. It’s actually the battleground of Siffin where the army of Ali (A.S.) trampled Muawiyah’s (L.A.) like ants. These two Sahabis gained martyrdom here and about Ammar-e-Yasir, the hadees of the Prophet (S.A.W.W.):

O Ammar, you will be killed by a group of rebels!

On Ammar’s martyrdom, Ali (A.S.) was enraged, entered the battleground and slaughtered Muawiyah’s (L.A.) troops like carrots and radishes. The battle was won.

I visited Bazaar-e-Shaam (the Bazaar of Hamidia), Bab-us-Sa’at and Yazeed’s palace.

I witnessed moujzaat (miracles) at the shrine of Lady Zainab (S.A.), two general and four personal. Yes, with me!

All those who can see my bruised eye in my Facebook dp, I rubbed it with the Zareeh of Lady Zainab (S.A.) and it healed in no time. The dark bruise that was refusing to go vanished within two days!

This is only a small summary of my visit. I hope I get invited again.

But right now, I’m sitting in Pakistan, back in the grip of life. And I’m going to take an indefinite break. Could be two hours, two days or two months. I don’t know. I’m going to relax now, enjoy the pack of Dunhill’s My Mixture No. 16 Limited Edition that I got from Abu Dhabi airport.

When I come back, that is if I do, I’ll write about my journey, complete with pictures and videos. But right now, it’s Khuda Hafiz again. Take care.

Should I Tick The World Off?

Wednesday, January 14th, 2009

I’ve been facing a dilemma. I want to ask some questions but I’m apprehensive w.r.t. the consequences.

I’ve decided to cancel the third Zakir Naik post about Karbala and the Quraan when I saw the comments in my first Zakir Naik post [I still might do one on Yazeed(L.A.) and another on Muawiyah(L.A.)]. People do not understand the Quraan and still act like they were the ones it was revealed to. No offense, but our “Ummah” is immature to the core.

They refuse to question their beliefs, ignoring that the only thing capable of making them learn more is the question “Why?”

One of my elders, Syed Fayyaz Haider Zaidi, said to me:

“The beliefs of your parents are not religion!”

And when I pondered over it, I realized how true it was. You should too. I’ve questioned my beliefs before, and am happy to say that each “Why?” strengthens my faith in Allah and his Prophet (S.A.W.W.). Their have been times when I was baffled beyond measure but when I thought about those things I realized how great Allah was. I now stand proud of my God!

Some of these things, I’ve shared with you. Most, I haven’t. I don’t think people can take the burden and not go crazy. And when they go crazy, I become the heretic.

I must say, I didn’t think on my own. I was helped all along. Allah made me lucky that I was born at the right time to receive that help. By whom, some of you know. Some do not. But I don’t think anyone is interested, so I’m not naming that helper.

My concept of the Holy Prophet (S.A.W.W.) differs greatly from that of people I meet. To such an extent that I fear being declared a heretic by others. Because no one tries to understand how great he truly is! People are hell bent on declaring him a common man with mistakes, using the same Quraan that they do not understand, under the slogan “Quraan kaafi hai!”

Well it’s not, for your information. (There is a better answer but it’s not good for people with bloated egos and pea-sized brains who refuse to think. So just keep in mind the hadees: “I’m leaving behind with you two things…“)

This also brings me back to my dilemma. Should I pose those questions here or not? Should I be brave and not give a crap what the world thinks?

I’m currently neither in the emotional state nor the mood to bear the burden of long and stupid comments but there is a part of me that wants to tick the world off. To say things that no one wants to believe but are actually true.

I remember my old office, listening to Nauhas in Muharram with my Sunni colleagues. They had respect for the Prophet’s (S.A.W.W.) family and for that I respected them a lot. They actually used to ask me to put on certain Nauhas that they liked and I had sort of become a “Nauha Jockey”. But good times don’t last long, do they?

Today, I see people interested in the Gaza crisis, bashing Israel and all, yet they get thorns in their tongues when it comes to the massacre of the Prophet’s (S.A.W.W.) own family. They can’t bear the mention of what happened then. Well let me tell you something: the Gaza massacre is nothing compared to the Yazeedi brutality (read Muslim brutality) of that time. Read and think about Karbala, if not from a Muslim’s point of view then do it as a human. Otherwise all this cry over Gaza is sheer hypocrisy, nothing else. What’s happening in Gaza is happening to the whole population. Imagine if it all happened to just one family.

Done that?

Welcome to Karbala, 61 AH!

Back to my dilemma, should I transfer some of the burden to your brain? Are you ready for it? It won’t be easy, trust me on this and it will require a lot of thinking, and research if you want to investigate.

Hmmm?

And do remember that behind every smile, there are a thousand secret sorrows! ;)

(Man, I’m getting good at philosophy. Maybe I should quit trying to be a software engineer and become a philosopher or writer? Am I good enough?)

Anyone in the mood to listen to Nadeem Sarwar’s “Kya Muhammad Ka Pyara Nahin Hoon?” vintage version?

P.S. Sorry if this post disturbed you. Following posts may go several steps ahead.

Response To Zakir Naik Part 2: The Oppressor, The Oppressed and A Sacrifice

Monday, January 12th, 2009

Read this and this first.

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In 60 AH, Yazid (L.A.), son of Muawiyah (L.A.), came to power. And the first step he took was to ask the Governor of Madinah, Walid bin Utba (L.A.), to get Imam Husain (A.S.) to pay allegiance to Yazeed (L.A.), or send his head to Damascus.

Imam Husain (A.S.) refused. He then packed up his belongings and left Madinah with his friends and family members, including his sisters, daughters and other Hashmiite women and children, to avoid bloodshed in the Prophet’s (S.A.W.W.) city. He travelled to Makkah where he stayed for four months.

At the time of Hajj, he received news that Yazeed’s men were moving around in Ahrams, pretending to be Hajis, hiding weapons and intending to kill him. So he converted his Hajj to Umrah and left Makkah to avoid the sanctity of the Haram being stained with his blood. His final destination was Karbala, Iraq. Find brief accounts here and here.

Now, Mr. Zakir Naik praised Yazeed as a Taba-e-Tabieen and appended R.A. to his name. He also called the battle of Karbala a political battle. Below are my thoughts on this.

Event of Karbala, the Political Battle

Karbala being a political battle implies that both Imam Husain (A.S.) and Yazeed (L.A.) were after the throne of the Muslim world. Yazeed (L.A.) was already the ruler, which in turn means that it was Imam Husain (A.S.) who demanded it from him. If we take a look at the deal between Imam Hasan (A.S.) and Muwaiyah (L.A.), it is an important point that the throne was to pass on to either Imam Hasan (A.S.) or Imam Husain (A.S.) after Muawiyah’s (L.A.) death. But instead of sticking to his word, Muawiyah (L.A.) passed it on to his son Yazeed (L.A.). Yet, Imam Husain (A.S.) did not ask for what was rightfully his. But Yazeed (L.A.) was not content with it and decided to go a step ahead and demand allegiance from Imam Husain (A.S.)!

Imam Husain’s (A.S.) journey from Madinah to Makkah, and then to Iraq stands testament to the fact that he did not want bloodshed. Moreover, he took women and children with him on his journey, which further strengthens the point that he did not intend to fight. Yet, Yazeed (L.A.) sent his forces after him. From this, I can only gather that it was Yazeed (L.A.) who was forcing a battle on the Husaini camp. Which in turn implies that it was Yazeed (L.A.) who had political motives, not Imam Husain (A.S.). When Imam Husain (A.S.) reached Karbala, he bought the land for sixty-thousand dirhams which made him the owner of the that land. Imam Husain (A.S.) was attacked and martyred on his own property!

The question here is then, why didn’t Imam Husain (A.S.) pay allegiance to Yazeed (L.A.)?


Translation: Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward. (Al-Fatah: 10)

Notice the part: The hand of Allah is above all (does not pay allegiance to anyone)!

Allah has a hand? Where? Since he does not have a body and is not a physical entity, how does he have a hand then?

Since Rasoolullah (S.A.W.W.) was his representative in this world and as the system of Baiyat (paying allegiance) was introduced by Islam, therefore the hand of Allah meant here is the hand of Rasoolullah (S.A.W.W.) (see verse above). And according to a hadees in the previous post:

“Husain is from me and I am from Husain!”

Imam Husain (A.S.) in turn was a representative of Rasoolullah (S.A.W.W.). Which means that if Imam Husain (A.S.) had pledged allegiance to a drinking, sexually indulgent “kaafir” like Yazeed (L.A.), it would have been synonymous to accepting his claims that Allah did not exist, there had been no revelation and the Bani Hashim (A.S.) had lied about Muhammad’s (S.A.W.W.) prophethood. Moreover, this hadees also implies that Yazeed (L.A.) had in fact asked for allegiance from Rasoolullah (S.A.W.W.)!

Therefore, Imam Husain (A.S.) denied pledging allegiance to Yazeed (L.A.), and set on a journey to avoid bloodshed in the sacred lands and even asked Umar Ibne Saad Ibne Abi Waqas (L.A.), commander of the Yazeedi army in Karbala, to let him go to the Indian sub-continent and not smear his hands with the Prophet’s (S.A.W.W.) blood, but Ibne Saad rejected the offer.

Imam Husain (A.S.) had two choices:

  • Pledge allegiance to Yazeed (L.A.). This would have led to the death of Islam, and consequently to the death of Allah.
  • Sacrifice his life and family for Islam.

The chosen path of Imam Husain (A.S.) is known to everyone.

Now, it is evident that Imam Husain (A.S.) never asked for the throne. Rather, he chose to leave everything behind and move to a different land so Yazeed (L.A.) could have no danger from him, and bloodshed could be avoided. But Yazeed (L.A.) was after something else. After the battle of Karbala, when Imam Husain’s (A.S.) sister, Lady Zainab Binte Ali (S.A.) was brought to the court of Yazeed (L.A.), he made the following statement while playing with Imam Husain’s (A.S.) head with a stick:

“Had my ancestors been alive today, they would’ve been proud to see that I have avenged our losses in the battles to Muhammad!

But Mr. Zakir Naik, perhaps, does not know that.

Yazeed, the Taba-i-Tabieen

The land of Hijaz (Makkah and Madinah), is one of the holiest lands of Islam, having two of the most sacred sites on Earth, the Ka’abah and the shrine of the Prophet (S.A.W.W.) himself. Shedding blood is prohibited within the boundaries of the Haram and the Mosque. Why did then Yazeed, a devout Taba-e-Tabieen, send his men to shed Husain’s (A.S.) blood on the sacred land?

Let’s go to Karbala and see how this Taba-e-Tabieen’s army violated the teachings of Islam, shall we?

  • On the 7th day of Muharram, water was stopped from reaching the Husaini camp by the Yazeedi forces. Where in Islam is it permissible to stop water on anyone?
  • Imam Husain (A.S.) and his followers were attacked by the Yazeedi army during the Fajr prayers. Is this according to the teachings of Islam?
  • If you take a look at the martyrs of Karbala, you’ll find that most of them are children of ages less than fifteen years. Is it permissible to kill children in any war?
  • Imam Husain’s (A.S.) six-month old was put to sleep by a three-headed arrow in his own arms. Does Islam permit killing a newborn? Forty years before Qayamat (Day of Judgment), women will stop giving birth so there is no sinless child on the planet on that day. This is the justice of Allah, would he be happy with the death of little Ali Asghar (A.S.)?
  • Imam Husain (A.S.) was beheaded at the time of Asr, in the state of prostration to Allah, as were all the other martyrs, including the six-month old, who was dug out of his small grave! All heads were mounted on spears. After that, all the bodies of the martyrs were trampled with horses and torn to pieces. Rasoolullah (S.A.W.W.) commanded 87 battles in his lifetime. Can someone show me one such instance where he ordered any of the above?
  • The tents of the Husaini camp were set on fire. The women were forced to come out of them, and then their veils (chadars) were snatched. Small children running out of the tents were trampled and killed by the riders of Yazeed’s army. All survivors were then tied with chains, their hands and necks bound tight. Husain’s (A.S.) sole surviving son, Ali Zain-ul-Abideen (A.S.) was forced to wear a stone neckbrace stretching from fingertip to fingertip with metal pricks in the neck-hole. His hands and legs were bound tied and he was forced to walk in this. Which one of the above attrocities does Islam preach? A piece of the stone neckbrace can be found hanging above the grave of Lal Shahbaz Qalandar.
  • The prisoners were then marched off to Damascus, without food or water. The routes deliberately taken, went through bazaars and crowded places where people could have a good look at the prisoners. Please keep in mind that the Husaini women (read women of the Prophet’s (S.A.W.W.) household, including both of his granddaughters) were purdah-less. Does Islam teach to do this to it’s own founders family? Did Rasoolullah (S.A.W.W.) ever teach to disrespect any woman in this way? Husain’s (A.S.) son Ali Zain-ul-Abideen (A.S.) was asked, “Why do you cry so much? Shahadat (martyrdom) is your inheritance and destiny.” To which he replied, “You haven’t done justice to us. Shahadat is our inheritance but is it also our inheritance that our women and children are paraded bareheaded in the bazaars of Kufah and Damascus?”

If all the above are Islamic teachings, why do we blame the West for making fun of us then? We have disgraced our religion ourselves.

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Quoting once again from a previous post:

Qul La As-alukum Alaihin Ajran Illal Mawaddata Fil Qurba!

“Say: I do not ask of you (followers) any return for it (teachings) but love for my near relatives.”

(Holy Quraan, 42:23)

The verse is popularly known as the Ayah-e-Mawaddah (Verse of Mawaddat or the Verse of Devotion)

The term “Al-Qurba” in this verse, based on the traditions narrated from the Holy Prophet (S.A.W.W.), embraces only “Ali, Fatimah, Hasan, and Husain and no one else”.

The tradition from Ibne Abbas has it that when the “mawaddat ul-qurba” verse was revealed, the Prophet (S.A.W.W.) was asked: “O messenger, who are your near relatives who should be loved?”

He stated: “Ali, Fatimah, and their sons!”

This tradition has been narrated by Muhib Tabari in “Zakhair al-`Uqba” 25/1; Ibn Hanbal in “Manaqib” 110; Mo’min Shabilenji “Nural-Absar” 101; and Zamakhshari in “Kashshaf” as annotation to the said verse.

In the “Tafsir al-Kabir”, Fakhr Razi has related the said narration from “Kashshaf” and has said that based on this verse, Ali, Fatimah, Hasan, and Husain should be revered and sanctified. He has also cited lines of verse from the Shafii’ Imam, Muhammad bin Idris Shafii’ in this regard. A line of it is as follows:

If love for the members of the Household of the Holy Prophet is heresy, then the world should stand witness that I am a heretic.

Now, in light of the above verse and traditions, would Allah be happy with Imam Husain’s (A.S.) killers? If Allah is demanding in the Quran that people love Imam Husain (A.S.), was Yazeed (L.A.), the Taba-e-Tabieen, one of them?

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In a recent program on ARY (sometime around the riots in Karachi), in the program Aghaz with Aniq Ahmed, Mufti Munib-ur-Rehman narrated a hadees, the idea of which was “If there is a murder or crime on Muslim land, the ruler is responsible.” Now I don’t know why but this hadees makes me blame Yazeed (L.A.) for Imam Husain’s (A.S.) martyrdom. Does it do the same to you?

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Are we blind enough to not see that Islam, our dear religion, whom we all aspire to follow truly and dearly (and fail miserably), would not have been here save for one man’s sacrifice, and that of his family and friends? They stood up to a tyrant, fought valiantly and gave up their lives for but one cause: save Allah’s name on this planet. They sacrificed every thing they had but did not falter in their stand. That lone man picked up seventy-two bodies from Fajr to Asr, including those of his nephews, brothers and sons, one of whom completely resembled the Prophet (S.A.W.W.) himself. This son of his was eighteen year old and breathed his last in his father’s arms. Which father has the heart to bear this? As if this was not enough, his six-month old was slaughtered in his arms too. Yet he did not give up. He had to save his grandfather’s hard work of twenty three years. He had to save all those who were to come. He had to save us!

And look how we have repayed him. We try to turn his sacrifice into a political war. We uphold his murderer as the devout follower and consider it taboo to mention his own name. Yet we aspire to follow what he saved. Talk about thanklessness. Way to go, Zakir Naik!

Sometimes, I’m just ashamed at our condition. We are a nation of idiots and bastards!

But hell, I can already foresee a few comments here. “Stop preaching Shia values!”, “Yazeed and Muawiyah were good this way and that way”, “Bani Umayyah were the best of the best” – Bullshit!

انسان کو بیدار  تو  ہو لینے  دو

ہر قوم پکارے گی ہمارے ہین حسین

علامہ اقبال

Doesn’t look likely Iqbal, our nation has taken sleeping pills. Humanity will wake up but Muslims will keep on sleeping. You do not know of our response to the Israeli barbarism, do you? You left this world even before Israel came into existence. Lucky you, our condition today would’ve killed you multiple times.

How can we condemn the Israeli barbarism today, when we fail to condemn the barbaric acts 1369 years ago?

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“Fourteen hundred years of Muslim literature has passed a verdict that Husain was good and Yazeed was bad. Zakir Naik can not change that.”

Allama Dr. Syed Zameer Akhtar Naqvi


شاہ است حسین ، پادشاہ است حسین

دین است حسین، دیں پناہ است حسین

سر داد نہ داد  دست در دستِ یزید

حقّا کہ بناءِ  “لا الھ” است حسین

خواجہ معین الدّین چشتی اجمیری

Translation:

Emperor is Husain, King is Husain,

Religion is Husain, the shield of religion is Husain,

Gave his head but did not give his hand to Yazeed,

True that the basis of La Ilaha Ill Allah is Husain!

Don’t blame me for the verse, it’s the Sufi saint Moeen-ud-din Chishti Ajmeri’s. And I believe he was a better Muslim than all of us, don’t you think? Plus Emperor is not the correct translation of Shah. ‘Shah’ means one who commands land as well as the skies and even beyond that.

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P.S. Sorry for the personal rant in between. I meant to write a conclusion but emotions took control.

Muhammad (S.A.W.W.) and Husain (A.S.)

Wednesday, September 3rd, 2008

One of the most beautiful and deep aspects of the life of Imam Husain (A.S.) is the great and excessive attention that Prophet Muhammad (S.A.W.W.) showed towards him and his elder brother Imam Hasan (A.S.). The affection of the Prophet (S.A.W.W.) towards Imam Hasan (A.S.) and Imam Husain (A.S.) was so obvious that historians and narrators have recorded many different instances of this affection. Below are only a few of the incidents:

The Prophet (S.A.W.W.) was invited to dinner. As he was walking with his companions, he saw his little grandson, Imam Husain (A.S.) playing in the valley. The Prophet (S.A.W.) went forward to grab him, but he ran away childishly. With a gentle smile on his face, the Prophet (S.A.W.W.) started running after him until he finally caught him. He then put a hand around the Imams neck, another hand under his chin, and kissed him. The Prophet (S.A.W.W.) then said:

“Husain is from me and I am from Husain. May Allah love that person who loves Husain.”

Source:

  • Ansab al-Ashraf by Ahmad ibne Jabir ibne Al-Bladhori

Zaid, the son of Harith, narrates:

I wanted to go see the Prophet (S.A.W.W.) regarding a task. I went to his house at night and knocked on the door. The Prophet (S.A.W.W.) opened the door, while he had something hidden under his cloak. I told him about my task and when we were finished, I asked him: “O’ the Messenger of Allah, what do you have under your cloak?”

He opened his cloak and showed Hasan (A.S.) and Husain (A.S.). He said:

“These are my children and the children of my daughter.”

At that moment the Prophet (S.A.W.W.) looked towards the sky and said:

“O Allah! You are aware that I love these two children, so You love them too, and love those who love these two.”

Source:

  • Tarikh Al-Tabari

Salman Farsi has narrated that the Prophet (S.A.W.W.) said about Imam Hasan (A.S.) and Imam Husain (A.S.):

“Whoever loves my children Hasan and Husain, (then) I love him; and whomever I love, Allah loves him; and whoever Allah loves, he will enter a heavenly state filled with blessings. However, he who shows enmity towards the two and oppresses them, I will consider him as my enemy; and whomever I consider an enemy, Allah will be his enemy, and will throw him in the hell fire where he will suffer forever.”

Source:

  • Tabaqat ibne Sa’ad

The Prophet (S.A.W.W.) said:

“Through me, you (people) came to awareness, with Ali you found the way and were guided, all good came to you through Hasan, however, your happiness and wretchedness is with Husain. Be aware that Husain is one of the doors of paradise. Whoever shows enmity towards him will be deprived from the scent of paradise.”

Source:

  • Morooj al-Dhahab and Ma’adin al-Jawhar, Ali ibn al-Hussian ibn Ali Masoudi, Matba’at al-Sa’adah

This kind of love and attention toward Imam Hasan (A.S.) and Husain (A.S.) is not just family love, rather it is beyond that. Similar narrations like the ones above all show that with the knowledge of what will come upon the Muslim community because of their enemity towards Husain (A.S.), the Prophet (S.A.W.W.) wanted to make people aware of truth and falsehood.

Other events during the Prophet’s (S.A.W.W.) life include when Imam Husain (A.S.) climbed on his back while he was in prostration and leading the prayers in Masjid-e-Nabawi (Prophet’s Mosque). The Holy Prophet (S.A.W.W.) lengthened the prostration until Imam Husain (A.S.) got off of his own will!

On another occasion, he was delivering a sermon in the same mosque on his mimber, when Imam Husain (A.S.) entered the mosque and tripped on his way towards the Prophet (S.A.W.W.). The Holy Prophet (S.A.W.W.) got off his mimber and rushed and picked up Husain (A.S.). He then climbed back on the mimber and finished the sermon with tears in his eyes and Husain (A.S.) on his lap.

Another event is that on the occasion of Eid, both Hasan (A.S.) and Husain (A.S.) came to the Holy Prophet (S.A.W.W.), wearing new clothes but looking sad. The Prophet (S.A.W.W.) inquired about the reason of sadness to which they replied that they did not have a camel to ride like the other children. The Holy Prophet (S.A.W.W.) then got down on his knees and asked both children to climb on his back and hold his long hair as the reins!

Round and round he went in the courtyard of Masjid-e-Nabawi but still the children looked sad. He then inquired again about the reason of sadness. The children replied that their camel did not make any sounds, to which the Holy Prophet (S.A.W.W.) starting producing sounds like a camel.

Abu Bakar, standing close by, remarked:

“O Hasan and Husain, what a wonderful ride you have!”

To this, the Holy Prophet (S.A.W.W.) replied:

“Don’t say that. Say what wonderful riders I have!”

Need I write more about the Prophet’s (S.A.W.W.) love for his grandsons?